History Taqleed Kya Hai,kya Taqleed Durust Hai ??

[Ghazal_Ka_Chiragh]

Assalaamu alaikum TM doston taqleed ke mutaliq achha khaasa​

ilm haasil karne ke baad aap subke saath bhi share karne ja raha hoon​

aur bina kisi per tanqeed ke bina kisi ki dil azaari ke waaste balke​

nihayat hi khush salooki ke saath aap subko bata raha hoon​

ke Taqleed ki gunjaiysh ISLAM mein kahin bhi nahin kyunke​

taqleed ka matlab hai andhe pan me kisi ki pairvi karna yaani​

bina dalaaiyl ke bina ye jaane samjhe ke jiski me sun raha hoon​

uski baat durust bhi hai ke nahin ?? aur bina ilm ke kisi ke pairvi​

ki ijaazat QURAN nahin deta​

​

​

​

iske ilaawa mazeed bhi bohot se ayaah e mubarikeen hain​

lekin Qurani ayaah aur ahadeeth per sawal ye uthta hai ke​

kya wo ulma jinhone taqleed ki aapko QURAN ka unse​

zyada ilm hai ?? jawab naa mein hi hai to chorh do humen​

taqleed per phir ab yahaan is thread mein mera jawab yeh hai ke​

kya un ulma ke paas unse zyada ilm tha jinki wo taqleed karte the ??​

to jawab hoga naa so phir kyun naa unheen se jaanen taqleed​

kya hai aur ye jaaiyz hai ke nahin is mutaliq​

​

subse pehle taqleed karne wale bohot se hanafi​

ke ulma ke nazdeek taqleed hai kya ?? ye jaaniye​

​

​

​

​

​

​

goya taqleed ka matlab yahan ulma samet Imam Shafaiy rahemullah alehe se sabit huwa ke​

muqallid o ghair muqallid dono hi ke liye​

taqleed ka matlab hai bina daleel ke kisi ki baat per​

chal dena so kya yehi jaaiyz hai aaiye jaante hain​

​

ab aap ye alfaaz parhen jo ke Shah WaliUllah Mohdis Dahelvi rahemullah alaehe ne likhe​

​

​

​

jese ke aap ne parha Mohdis rahemullah alaehe tanqeed kar rahe hain​

aur bura samajhte hain taqleed ko aur harkat e muqallid ho​

​

ab mazeed jab khud tamaam muqallideen ke nazdeek Sahaba radiallah anho​

ke darmyaan bhi ikhtilaaf tha so phir unki taqleed kyun nahin ??​

khair kya Sahaba radiallah anho taqleed ke haq me the ??​

​

​

​

mazeed eik aur bare aalim likhte hain​

​

​

​

jese ke aap mandirja baala mazkoor ayah aur aqwaal ko parh kar​

jaan chuke hain ke taqleed hai kya aur ye jaaiyz hai ya najaaiyz​

ab yahaan mazeed mein Imam Abu Hanifa rahemullah alaehe​

ke mutaliq bolna chaahunga ke kya wo khud muqallid the ??​

kya taqleed ko sahi samajhte the ??​

ya koi aur imam sahi samajhte the ??​

aaiye jaanen sachaiy ko​

​

​

​

Imam sahab ka to farman hai me kisi ki taqleed nahin karta​

taab'aiy tak humari tarah insaan hain unki taqleed sahih nahin​

​

so ab baat waazeha huwi ke taqleed qatan durust nahin​

hatta ke koi agar taqleed kare to wo hanafi nahin rehta​

kyunke Imam Abu Hanifa khud taqleed hi ke khilaf the​

​

phir kya iska matlab mein in baaton se tamaam​

akabireen ko khud tak se neecha bol raha hoon (MA'AZALLAH)​

nahin nahin balke mein to keh raha hoon ke​

akabireen ne durust hi kaha hai ke taqleed najaiyz hai​

aur wo khud bhi shaagird bhale hi hote lekin taqleed nahin karte​

kyunke​

​

​

​

mazeed Shaami sahab likhte hain​

​

​

taqleed ko najaaiyz is buzarg ne bhi kaha hai​

jese har moatbar buzarg ne kaha hai​

choonke aaj ke aam MUSALMAANON ke zehnon me​

ye baat thoonsi gaiy hai ke taqleed na karne ka matlab​

tauheen e akabireen hai​

lekin ye baat to sarasar ghalat hai kyunke akabireen​

na taqleed karte the na ise sahi samajhte the jese ke​

​

muqallideen ke mutaliq eik aur buzarg hasti rahemullah alaehe ka kehna hai​

​

​

yahaan ye aalim sahab saaf bata rahe hain ke​

hadeeth ko bila wajeh ghalat aur imam ke fatwe ko​

sahi kehna jihalat hai​

​

mazeed kya ab bhi hum ghalti to nahin kar rahe​

kyunke aaiyma rahemullah alaehe ke shagird bhi to​

unke muqallid huwe wo kyun karte the taqleed ??​

wo aaiyma ko hum se kam to nahin jaan sakte​

​

to jawab se muamla phir is taraf ghoomega kyunke​

unke shagird tak taqleed nahin karte the jiski gawahi ye hai​

​

​

Jese ke aapke ilm me izaafa hote huwe aapko pata chala ke​

khud aaiyma karam ke shagird loug unki taqleed nahin karte the​

balke jahaan wo ghalat hote the unke qoul ko radd karte the​

so hum kis wajeh se taqleed karen kya ALLAH ke kitab Quran​

ALLAH ke nabi alaehe salam ke farman ahadeeth sahaba radiallah anho​

ke aqwaal aaiyma e karam rahemullah alaehe ke diye huwe taleemaat​

phir unke shaagirdon ka unper amal karke dikhane​

​

ye sub jo ISLAM mein ehmiyat rakhti hain in subko chorh kar hum​

taqleed ko pakren to hum jaahil hi saabit hongen taqleed jihalat hi hai​

aur yeh bhi mein apni taraf se nahin keh raha balke​

​

mazeed mandirja baala aqwaal se Imam Ahmed ibn e Hanbal rahemullah alaehe ka qoul​

bhi mila jisme unki di huwi taleem hai ke meri taqleed mat karo na hi malik rahemullah alaehe ki​

aur naa hi shaafaiy rahemullah alaehe ki aur Imam Abu Hanifa rahemullah alaehe ke qoul ko​

mein pehle hi peish kar chuka hoon jo khilaf e taqleed hai​

​

ab in dalaaiyl se ye baat saamne waazeha taur per aa gaiy ke muqallid ke nazdeek bhi​

taqleed ka matlab jihalat hai aur aaiyma karam rahemullah alaehe bhi iske khilaf the​

kyunke agar koi muqallid taqleed ko durust bolna chaahega so goya iska matlab hoga​

​

usne Imam Malik Imam Abu Hanifa Imam Shafaiy Imam Ahmed Ibn Hanbal rahemullah alaehem​

sameit tareekh ke akabireen ke aqwaal ko jhutla diya aur is harkat se wo khud hi​

taqleed ke khilaf saabit ho jaaega aur sirf taqleed ke nahin balke ulma ke ajma ke bhi​

kyunke​

​

ab is mutaliq gunjaiysh nahin rahi ke taqleed ko durust ya ilm ke qareeb​

samjha jaaye aur ise jihalat maanne ke baad meri tamaam mere​

muqallid MUSALMAAN hanafi shafaiy hanbali maliki behen bhaion se​

guzarish hai ke taqleed ko chorh dein kyunke ye eik aisi bimaari ka naam hai​

jo ke har gumraahi se bari hai aur ye bhi mein apni taraf se nahin bol raha​

balke dalaaiyl ke saath bol raha hoon :​

​

​

Taqleed bewaqoof karte hai​

aur taqleed gumrahi ko janamne wala hai​

​

ye kehna hai humaare hanafi rahemullah alaehe ulma ka bhi​

jese ke in sameit aksariyat e motbar akabireen ka yehi kehna hai​

​

aur eik aakhri nuqta batata chalun ke agar kisi muaamle me​

us imam ko chorh dena jiske mutaliq aur mutabiq aap ilm haasil​

kar rahe ho aapko hanafiyat malikiyat hanbaliyat shafiyat se nahin​

nikaalti ye sub to mehez garhi huwi baaten hain kyunke mandir ja baala​

un akabireen ka zikr hai jo taqleed ke mukhalif bhi the aur hanafi maliki​

hanbali shafaiy bhi the balke aaiyma karam ke ghalat hone ke bawajood​

unki taqleed karne ka matlab hai hanafiyat malikiyat hanbaliyat aur shafiyat se​

khaarij hona kyunke aaiyma karam rahemullah khud taqleed ke khilaf the​

​

ALLAH hum subko sahi ilm ki samajh ata farmaye​

taqleed se panah me rakhe hum se raazi ho​

humen aakhirat me ALLAH ke nabi alaehe salam ki​

shifaat naseeb ho aur hum kisi ki pairvi karen to​

ALLAH ke nabi alaehe salam ki Quran o ahadeeth ki​

jese ke inheen ki pairvi ikhtiyar ki aur pasand ki​

​

Sahaba radiallah anho taabe'een rahemullah alaehe​

aaiyma karam rahemullah alaehe akabireen rahemullah alaehe ne​

​

Aameen​

​

​

 

[Ghazal_Ka_Chiragh]

....@zoonia @Bela @Fahadd @Don @kool~nomi @hoorain @Dawn @saviou @Star24 @faari[DOUBLEPOST=1356812958][/DOUBLEPOST]....@Innocent Cat @Naughty Cat @Shizuka @lotr @Sabah @masoom_se_chahat @marib @Khwahish @*Muslim* @sabha_khan40[DOUBLEPOST=1356813038][/DOUBLEPOST]....@Qawareer @Raat ki Rani @Nelly @rahath @F-iceage @i love sahabah @nasirnoman @Star24 @Atif-adi @Mahen[DOUBLEPOST=1356813153][/DOUBLEPOST]....@yoursks @Prince_Farry @FallenAngeL @ShyPrincess @ChoCo @whiteros @Piyari @Sparkofighter @chaya4 @azzey @seemab_khan[DOUBLEPOST=1356813287][/DOUBLEPOST]....@Ally @Abidi @Shallu @arifmaqsood1125 @Tooba Khan @Anokhi_Laadli @neevrap @~Bella~ @Fa!th @H!N@

 

[kingnomi]

​

Assalaamu alaikum TM doston taqleed ke mutaliq achha khaasa​

ilm haasil karne ke baad aap subke saath bhi share karne ja raha hoon​

aur bina kisi per tanqeed ke bina kisi ki dil azaari ke waaste balke​

nihayat hi khush salooki ke saath aap subko bata raha hoon​

ke Taqleed ki gunjaiysh ISLAM mein kahin bhi nahin kyunke​

taqleed ka matlab hai andhe pan me kisi ki pairvi karna yaani​

bina dalaaiyl ke bina ye jaane samjhe ke jiski me sun raha hoon​

uski baat durust bhi hai ke nahin ?? aur bina ilm ke kisi ke pairvi​

ki ijaazat QURAN nahin deta​

​

​

​

iske ilaawa mazeed bhi bohot se ayaah e mubarikeen hain​

lekin Qurani ayaah aur ahadeeth per sawal ye uthta hai ke​

kya wo ulma jinhone taqleed ki aapko QURAN ka unse​

zyada ilm hai ?? jawab naa mein hi hai to chorh do humen​

taqleed per phir ab yahaan is thread mein mera jawab yeh hai ke​

kya un ulma ke paas unse zyada ilm tha jinki wo taqleed karte the ??​

to jawab hoga naa so phir kyun naa unheen se jaanen taqleed​

kya hai aur ye jaaiyz hai ke nahin is mutaliq​

​

subse pehle taqleed karne wale bohot se hanafi​

ke ulma ke nazdeek taqleed hai kya ?? ye jaaniye​

​

​

​

​

​

​

goya taqleed ka matlab yahan ulma samet Imam Shafaiy rahemullah alehe se sabit huwa ke​

muqallid o ghair muqallid dono hi ke liye​

taqleed ka matlab hai bina daleel ke kisi ki baat per​

chal dena so kya yehi jaaiyz hai aaiye jaante hain​

​

ab aap ye alfaaz parhen jo ke Shah WaliUllah Mohdis Dahelvi rahemullah alaehe ne likhe​

​

​

​

jese ke aap ne parha Mohdis rahemullah alaehe tanqeed kar rahe hain​

aur bura samajhte hain taqleed ko aur harkat e muqallid ho​

​

ab mazeed jab khud tamaam muqallideen ke nazdeek Sahaba radiallah anho​

ke darmyaan bhi ikhtilaaf tha so phir unki taqleed kyun nahin ??​

khair kya Sahaba radiallah anho taqleed ke haq me the ??​

​

​

​

mazeed eik aur bare aalim likhte hain​

​

​

​

jese ke aap mandirja baala mazkoor ayah aur aqwaal ko parh kar​

jaan chuke hain ke taqleed hai kya aur ye jaaiyz hai ya najaaiyz​

ab yahaan mazeed mein Imam Abu Hanifa rahemullah alaehe​

ke mutaliq bolna chaahunga ke kya wo khud muqallid the ??​

kya taqleed ko sahi samajhte the ??​

ya koi aur imam sahi samajhte the ??​

aaiye jaanen sachaiy ko​

​

​

​

Imam sahab ka to farman hai me kisi ki taqleed nahin karta​

taab'aiy tak humari tarah insaan hain unki taqleed sahih nahin​

​

so ab baat waazeha huwi ke taqleed qatan durust nahin​

hatta ke koi agar taqleed kare to wo hanafi nahin rehta​

kyunke Imam Abu Hanifa khud taqleed hi ke khilaf the​

​

phir kya iska matlab mein in baaton se tamaam​

akabireen ko khud tak se neecha bol raha hoon (MA'AZALLAH)​

nahin nahin balke mein to keh raha hoon ke​

akabireen ne durust hi kaha hai ke taqleed najaiyz hai​

aur wo khud bhi shaagird bhale hi hote lekin taqleed nahin karte​

kyunke​

​

​

​

mazeed Shaami sahab likhte hain​

​

​

taqleed ko najaaiyz is buzarg ne bhi kaha hai​

jese har moatbar buzarg ne kaha hai​

choonke aaj ke aam MUSALMAANON ke zehnon me​

ye baat thoonsi gaiy hai ke taqleed na karne ka matlab​

tauheen e akabireen hai​

lekin ye baat to sarasar ghalat hai kyunke akabireen​

na taqleed karte the na ise sahi samajhte the jese ke​

​

muqallideen ke mutaliq eik aur buzarg hasti rahemullah alaehe ka kehna hai​

​

​

yahaan ye aalim sahab saaf bata rahe hain ke​

hadeeth ko bila wajeh ghalat aur imam ke fatwe ko​

sahi kehna jihalat hai​

​

mazeed kya ab bhi hum ghalti to nahin kar rahe​

kyunke aaiyma rahemullah alaehe ke shagird bhi to​

unke muqallid huwe wo kyun karte the taqleed ??​

wo aaiyma ko hum se kam to nahin jaan sakte​

​

to jawab se muamla phir is taraf ghoomega kyunke​

unke shagird tak taqleed nahin karte the jiski gawahi ye hai​

​

​

Jese ke aapke ilm me izaafa hote huwe aapko pata chala ke​

khud aaiyma karam ke shagird loug unki taqleed nahin karte the​

balke jahaan wo ghalat hote the unke qoul ko radd karte the​

so hum kis wajeh se taqleed karen kya ALLAH ke kitab Quran​

ALLAH ke nabi alaehe salam ke farman ahadeeth sahaba radiallah anho​

ke aqwaal aaiyma e karam rahemullah alaehe ke diye huwe taleemaat​

phir unke shaagirdon ka unper amal karke dikhane​

​

ye sub jo ISLAM mein ehmiyat rakhti hain in subko chorh kar hum​

taqleed ko pakren to hum jaahil hi saabit hongen taqleed jihalat hi hai​

aur yeh bhi mein apni taraf se nahin keh raha balke​

​

mazeed mandirja baala aqwaal se Imam Ahmed ibn e Hanbal rahemullah alaehe ka qoul​

bhi mila jisme unki di huwi taleem hai ke meri taqleed mat karo na hi malik rahemullah alaehe ki​

aur naa hi shaafaiy rahemullah alaehe ki aur Imam Abu Hanifa rahemullah alaehe ke qoul ko​

mein pehle hi peish kar chuka hoon jo khilaf e taqleed hai​

​

ab in dalaaiyl se ye baat saamne waazeha taur per aa gaiy ke muqallid ke nazdeek bhi​

taqleed ka matlab jihalat hai aur aaiyma karam rahemullah alaehe bhi iske khilaf the​

kyunke agar koi muqallid taqleed ko durust bolna chaahega so goya iska matlab hoga​

​

usne Imam Malik Imam Abu Hanifa Imam Shafaiy Imam Ahmed Ibn Hanbal rahemullah alaehem​

sameit tareekh ke akabireen ke aqwaal ko jhutla diya aur is harkat se wo khud hi​

taqleed ke khilaf saabit ho jaaega aur sirf taqleed ke nahin balke ulma ke ajma ke bhi​

kyunke​

​

ab is mutaliq gunjaiysh nahin rahi ke taqleed ko durust ya ilm ke qareeb​

samjha jaaye aur ise jihalat maanne ke baad meri tamaam mere​

muqallid MUSALMAAN hanafi shafaiy hanbali maliki behen bhaion se​

guzarish hai ke taqleed ko chorh dein kyunke ye eik aisi bimaari ka naam hai​

jo ke har gumraahi se bari hai aur ye bhi mein apni taraf se nahin bol raha​

balke dalaaiyl ke saath bol raha hoon :​

​

​

Taqleed bewaqoof karte hai​

aur taqleed gumrahi ko janamne wala hai​

​

ye kehna hai humaare hanafi rahemullah alaehe ulma ka bhi​

jese ke in sameit aksariyat e motbar akabireen ka yehi kehna hai​

​

aur eik aakhri nuqta batata chalun ke agar kisi muaamle me​

us imam ko chorh dena jiske mutaliq aur mutabiq aap ilm haasil​

kar rahe ho aapko hanafiyat malikiyat hanbaliyat shafiyat se nahin​

nikaalti ye sub to mehez garhi huwi baaten hain kyunke mandir ja baala​

un akabireen ka zikr hai jo taqleed ke mukhalif bhi the aur hanafi maliki​

hanbali shafaiy bhi the balke aaiyma karam ke ghalat hone ke bawajood​

unki taqleed karne ka matlab hai hanafiyat malikiyat hanbaliyat aur shafiyat se​

khaarij hona kyunke aaiyma karam rahemullah khud taqleed ke khilaf the​

​

ALLAH hum subko sahi ilm ki samajh ata farmaye​

taqleed se panah me rakhe hum se raazi ho​

humen aakhirat me ALLAH ke nabi alaehe salam ki​

shifaat naseeb ho aur hum kisi ki pairvi karen to​

ALLAH ke nabi alaehe salam ki Quran o ahadeeth ki​

jese ke inheen ki pairvi ikhtiyar ki aur pasand ki​

​

Sahaba radiallah anho taabe'een rahemullah alaehe​

aaiyma karam rahemullah alaehe akabireen rahemullah alaehe ne​

​

Aameen​

​

​

​

​

​

Wa kullu bid'atin dhalaalah, wa kullu dhalaalatin finnaar"... ​

Har bid'at gumraahi hai, aur har gumraahi jahannam mein le jane wali hai...​

​

Simply Awsome . Superb Masha'Allah Her Question her baat ka jawab de diye chotay bhai u nay toh appreciate your hard work bro ... Boht hi achay se and detail se samjhaya hai umeed hai jo apni islaah chahtay hain woh is sab ko padh kar seedhi raha per in sha Allah ajayeinge ... ALlah aap ko istakamat day ... aap ko is ka ajar day aur aap aise deen ke liye mehnat kartay rahain ... Allah hum sab ko hidayat day aur amal ki toufeeq ata farmaye Ameen ..​

Allah har musalman ko sahi maino me Allah ke Rasool sallellahu Alayhi wasallam ki ittebar unki pairwi karne ki taufeeq aata farmaye Aameen Jazaka'Allah​

Ab kuch mien kehna chahta hun ..​

​

​

تقلید نہیں اتباع کیجیے​

​

​

 

[Ghazal_Ka_Chiragh]

Ji bilkul Noman bhai mene is hi ki koshish ki thi
thread lagane me tamam sawalaat ke jawabaat hon
ALHAMDULILLAH kamyab raha apki sharing bhi bohot
achhi hai JAZAKALLAH wa Aameen .

 

[FallenAngeL]

....@zoonia @Bela @Fahadd @Don @kool~nomi @hoorain @Dawn @saviou @Star24 @faari[DOUBLEPOST=1356812958][/DOUBLEPOST]....@Innocent Cat @Naughty Cat @Shizuka @lotr @Sabah @masoom_se_chahat @marib @Khwahish @*Muslim* @sabha_khan40[DOUBLEPOST=1356813038][/DOUBLEPOST]....@Qawareer @Raat ki Rani @Nelly @rahath @F-iceage @i love sahabah @nasirnoman @Star24 @Atif-adi @Mahen[DOUBLEPOST=1356813153][/DOUBLEPOST]....@yoursks @Prince_Farry @FallenAngeL @ShyPrincess @ChoCo @whiteros @Piyari @Sparkofighter @chaya4 @azzey @seemab_khan[DOUBLEPOST=1356813287][/DOUBLEPOST]....@Ally @Abidi @Shallu @arifmaqsood1125 @Tooba Khan @Anokhi_Laadli @neevrap @~Bella~ @Fa!th @H!N@

Jazak ALLAH chiragh bhai for sharing,
Bhttttt informative post hai !
Aur Bohat hi achy tareeky se samjhaya hai apne ..
Well Done Bhai !
Once again thanks for sharing this post !

 

[Ghazal_Ka_Chiragh]

Jazak ALLAH chiragh bhai for sharing,
Bhttttt informative post hai !
Aur Bohat hi achy tareeky se samjhaya hai apne ..
Well Done Bhai !
Once again thanks for sharing this post !

Your most welcome @FallenAngeL sister
hausla afzaiy ka bohot bohot shukria
JAZAKALLAH khairaan .

 

[Atif-adi]

me is topic per sirf kuch lines kehna chahunga
dr sir Allama iqbal, shairey mashrik ki ye lines.

Waaiz kamaal-e-tarq se milti hai yaaN muraad​

Duniya jo chhod di hai to uqba bhi chhod de​

​

Taqlid ki rawish se to behtar hai khud kashi​

Rasta bhi dhoondh, Khizr ka sauda bhi chhod de​

​

Saudaagri nahin, yeh ibaadat Khuda ki hai​

Ai be-khabar jaza ki tamanna bhi chhod de​

​

​

- Translation -​

Complete self surrender, priest, is the price of the goal​

Abandon too the world to come (Uqba), not this world alone​

​

Suicide is better than servile imitation,​

Go, find your own path, look not for a Khizr​

[Khizr is a person referred to in the Quran, who was highly​

knowledgeable (even more knowledgeable than the prophets who lived​

during his times), and who also lived an extraordinarily long life.]​

​

It's not dealing, but it is worship divine​

Eschew, ye ignorant, even the hope of reward​

​

​

 

[shizz]

Assalaamu alaikum TM doston taqleed ke mutaliq achha khaasa​

ilm haasil karne ke baad aap subke saath bhi share karne ja raha hoon​

aur bina kisi per tanqeed ke bina kisi ki dil azaari ke waaste balke​

nihayat hi khush salooki ke saath aap subko bata raha hoon​

ke Taqleed ki gunjaiysh ISLAM mein kahin bhi nahin kyunke​

taqleed ka matlab hai andhe pan me kisi ki pairvi karna yaani​

bina dalaaiyl ke bina ye jaane samjhe ke jiski me sun raha hoon​

uski baat durust bhi hai ke nahin ?? aur bina ilm ke kisi ke pairvi​

ki ijaazat QURAN nahin deta​

​

​

​

iske ilaawa mazeed bhi bohot se ayaah e mubarikeen hain​

lekin Qurani ayaah aur ahadeeth per sawal ye uthta hai ke​

kya wo ulma jinhone taqleed ki aapko QURAN ka unse​

zyada ilm hai ?? jawab naa mein hi hai to chorh do humen​

taqleed per phir ab yahaan is thread mein mera jawab yeh hai ke​

kya un ulma ke paas unse zyada ilm tha jinki wo taqleed karte the ??​

to jawab hoga naa so phir kyun naa unheen se jaanen taqleed​

kya hai aur ye jaaiyz hai ke nahin is mutaliq​

​

subse pehle taqleed karne wale bohot se hanafi​

ke ulma ke nazdeek taqleed hai kya ?? ye jaaniye​

​

​

​

​

​

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goya taqleed ka matlab yahan ulma samet Imam Shafaiy rahemullah alehe se sabit huwa ke​

muqallid o ghair muqallid dono hi ke liye​

taqleed ka matlab hai bina daleel ke kisi ki baat per​

chal dena so kya yehi jaaiyz hai aaiye jaante hain​

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ab aap ye alfaaz parhen jo ke Shah WaliUllah Mohdis Dahelvi rahemullah alaehe ne likhe​

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jese ke aap ne parha Mohdis rahemullah alaehe tanqeed kar rahe hain​

aur bura samajhte hain taqleed ko aur harkat e muqallid ho​

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ab mazeed jab khud tamaam muqallideen ke nazdeek Sahaba radiallah anho​

ke darmyaan bhi ikhtilaaf tha so phir unki taqleed kyun nahin ??​

khair kya Sahaba radiallah anho taqleed ke haq me the ??​

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mazeed eik aur bare aalim likhte hain​

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jese ke aap mandirja baala mazkoor ayah aur aqwaal ko parh kar​

jaan chuke hain ke taqleed hai kya aur ye jaaiyz hai ya najaaiyz​

ab yahaan mazeed mein Imam Abu Hanifa rahemullah alaehe​

ke mutaliq bolna chaahunga ke kya wo khud muqallid the ??​

kya taqleed ko sahi samajhte the ??​

ya koi aur imam sahi samajhte the ??​

aaiye jaanen sachaiy ko​

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Imam sahab ka to farman hai me kisi ki taqleed nahin karta​

taab'aiy tak humari tarah insaan hain unki taqleed sahih nahin​

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so ab baat waazeha huwi ke taqleed qatan durust nahin​

hatta ke koi agar taqleed kare to wo hanafi nahin rehta​

kyunke Imam Abu Hanifa khud taqleed hi ke khilaf the​

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phir kya iska matlab mein in baaton se tamaam​

akabireen ko khud tak se neecha bol raha hoon (MA'AZALLAH)​

nahin nahin balke mein to keh raha hoon ke​

akabireen ne durust hi kaha hai ke taqleed najaiyz hai​

aur wo khud bhi shaagird bhale hi hote lekin taqleed nahin karte​

kyunke​

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mazeed Shaami sahab likhte hain​

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taqleed ko najaaiyz is buzarg ne bhi kaha hai​

jese har moatbar buzarg ne kaha hai​

choonke aaj ke aam MUSALMAANON ke zehnon me​

ye baat thoonsi gaiy hai ke taqleed na karne ka matlab​

tauheen e akabireen hai​

lekin ye baat to sarasar ghalat hai kyunke akabireen​

na taqleed karte the na ise sahi samajhte the jese ke​

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muqallideen ke mutaliq eik aur buzarg hasti rahemullah alaehe ka kehna hai​

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yahaan ye aalim sahab saaf bata rahe hain ke​

hadeeth ko bila wajeh ghalat aur imam ke fatwe ko​

sahi kehna jihalat hai​

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mazeed kya ab bhi hum ghalti to nahin kar rahe​

kyunke aaiyma rahemullah alaehe ke shagird bhi to​

unke muqallid huwe wo kyun karte the taqleed ??​

wo aaiyma ko hum se kam to nahin jaan sakte​

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to jawab se muamla phir is taraf ghoomega kyunke​

unke shagird tak taqleed nahin karte the jiski gawahi ye hai​

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Jese ke aapke ilm me izaafa hote huwe aapko pata chala ke​

khud aaiyma karam ke shagird loug unki taqleed nahin karte the​

balke jahaan wo ghalat hote the unke qoul ko radd karte the​

so hum kis wajeh se taqleed karen kya ALLAH ke kitab Quran​

ALLAH ke nabi alaehe salam ke farman ahadeeth sahaba radiallah anho​

ke aqwaal aaiyma e karam rahemullah alaehe ke diye huwe taleemaat​

phir unke shaagirdon ka unper amal karke dikhane​

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ye sub jo ISLAM mein ehmiyat rakhti hain in subko chorh kar hum​

taqleed ko pakren to hum jaahil hi saabit hongen taqleed jihalat hi hai​

aur yeh bhi mein apni taraf se nahin keh raha balke​

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mazeed mandirja baala aqwaal se Imam Ahmed ibn e Hanbal rahemullah alaehe ka qoul​

bhi mila jisme unki di huwi taleem hai ke meri taqleed mat karo na hi malik rahemullah alaehe ki​

aur naa hi shaafaiy rahemullah alaehe ki aur Imam Abu Hanifa rahemullah alaehe ke qoul ko​

mein pehle hi peish kar chuka hoon jo khilaf e taqleed hai​

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ab in dalaaiyl se ye baat saamne waazeha taur per aa gaiy ke muqallid ke nazdeek bhi​

taqleed ka matlab jihalat hai aur aaiyma karam rahemullah alaehe bhi iske khilaf the​

kyunke agar koi muqallid taqleed ko durust bolna chaahega so goya iska matlab hoga​

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usne Imam Malik Imam Abu Hanifa Imam Shafaiy Imam Ahmed Ibn Hanbal rahemullah alaehem​

sameit tareekh ke akabireen ke aqwaal ko jhutla diya aur is harkat se wo khud hi​

taqleed ke khilaf saabit ho jaaega aur sirf taqleed ke nahin balke ulma ke ajma ke bhi​

kyunke​

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ab is mutaliq gunjaiysh nahin rahi ke taqleed ko durust ya ilm ke qareeb​

samjha jaaye aur ise jihalat maanne ke baad meri tamaam mere​

muqallid MUSALMAAN hanafi shafaiy hanbali maliki behen bhaion se​

guzarish hai ke taqleed ko chorh dein kyunke ye eik aisi bimaari ka naam hai​

jo ke har gumraahi se bari hai aur ye bhi mein apni taraf se nahin bol raha​

balke dalaaiyl ke saath bol raha hoon :​

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Taqleed bewaqoof karte hai​

aur taqleed gumrahi ko janamne wala hai​

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ye kehna hai humaare hanafi rahemullah alaehe ulma ka bhi​

jese ke in sameit aksariyat e motbar akabireen ka yehi kehna hai​

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aur eik aakhri nuqta batata chalun ke agar kisi muaamle me​

us imam ko chorh dena jiske mutaliq aur mutabiq aap ilm haasil​

kar rahe ho aapko hanafiyat malikiyat hanbaliyat shafiyat se nahin​

nikaalti ye sub to mehez garhi huwi baaten hain kyunke mandir ja baala​

un akabireen ka zikr hai jo taqleed ke mukhalif bhi the aur hanafi maliki​

hanbali shafaiy bhi the balke aaiyma karam ke ghalat hone ke bawajood​

unki taqleed karne ka matlab hai hanafiyat malikiyat hanbaliyat aur shafiyat se​

khaarij hona kyunke aaiyma karam rahemullah khud taqleed ke khilaf the​

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ALLAH hum subko sahi ilm ki samajh ata farmaye​

taqleed se panah me rakhe hum se raazi ho​

humen aakhirat me ALLAH ke nabi alaehe salam ki​

shifaat naseeb ho aur hum kisi ki pairvi karen to​

ALLAH ke nabi alaehe salam ki Quran o ahadeeth ki​

jese ke inheen ki pairvi ikhtiyar ki aur pasand ki​

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Sahaba radiallah anho taabe'een rahemullah alaehe​

aaiyma karam rahemullah alaehe akabireen rahemullah alaehe ne​

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Aameen​

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jazak Allah bhai.
bht khobsoorat sharing hai,
Allah hm sbko hidayat de or sb ko muqallid k bjae mutba e Rasool (s.a.w) bna de, kyon k akhirat main hm se sawal nabi s.a.w ki ataat k baray main kiaa jaega aaima arba ki itba k baray main nhi, sawal ye kia jaega k tm ne nabi s.a.w ki hadees ko kyon rad kia ye nhi sawal hoga k falan falan imam k qol ko kyon rad kia,[DOUBLEPOST=1356845254][/DOUBLEPOST]

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Wa kullu bid'atin dhalaalah, wa kullu dhalaalatin finnaar"... ​

Har bid'at gumraahi hai, aur har gumraahi jahannam mein le jane wali hai...​

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Simply Awsome . Superb Masha'Allah Her Question her baat ka jawab de diye chotay bhai u nay toh appreciate your hard work bro ... Boht hi achay se and detail se samjhaya hai umeed hai jo apni islaah chahtay hain woh is sab ko padh kar seedhi raha per in sha Allah ajayeinge ... ALlah aap ko istakamat day ... aap ko is ka ajar day aur aap aise deen ke liye mehnat kartay rahain ... Allah hum sab ko hidayat day aur amal ki toufeeq ata farmaye Ameen ..​

Allah har musalman ko sahi maino me Allah ke Rasool sallellahu Alayhi wasallam ki ittebar unki pairwi karne ki taufeeq aata farmaye Aameen Jazaka'Allah​

Ab kuch mien kehna chahta hun ..​

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تقلید نہیں اتباع کیجیے​

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jazak Allah bhai,
Allah hm sb ko sirf or sirf Quran o hadees pr amal krne wala bna de aameen

 

[Mughal1]

yeh baat agar aap ko maloom hai keh arabi zubaan main ilfaaz maadun se banaaye jaate hen aur har maade ke aik bunyaadi maani hote hen jo kisi kharji thos cheez se mutalka hote hen aur baaq tamaam mani us bunyaad par banaaye jaate hen aur bante chale jaate hen.

taqleed ke lafz ka maada qaaf, laam, daal hai. khud quran main is maada ka murakab istemaal huwa hai, dekhiye 5/2 aur 42/12. Aik maqaam par yeh kisi shai ko kisi maqsad ke liye mukhtas karne ke maani main aaya hai aur doosri jaga chaabi ke maani main. dictionary main is ke maani conformity ke yaa mutaabqat ke hen. islam main taqleed ke maani hen khudayee dastooro qawaaneen ke mutaabaq zindagi guzaarna. is main yun sab baaten aa jaati hen, mil jul kar rehna aik mayaar ke mutaabiq. ise logoon main itihaat hota hai yakjehti hoti hai. isi bunyaad par taqleed laazimi hai. jo taqleed mazhabi bunyaad par ummat ko aapas ladane ke liye istemaal ki jaati hai yeh malukiyati mullah ki pedawaar hai jo logoon main tafarqa daalne ke liye amal main layee gayee thi, isi liye ise bach ke rehena chahiye.
yahee wajah hai ummat ko in jahil logoon ne aik khaas waqt ke andar muqaiyad kar diya jahan pe ijtihad ko khtam qaraar de diya gayaa.

aap jab tak is baat ko nahin samjhen ge ke islam ke khilaaf khud musalmaan kehlwaane waalun ne shadeed tareen saazishen ki hen baat samajh main nahin aaye gi. yeh saazishen aaj bhi poori quwat ke saath jaari hen. aaj bhi mullah hi is hamaaqat ka shikaar hen keh aisi baatun ko islam ka hissa banaaye huwe hen jin islam se door ka bhi waasta nahin hai. yeh sab ziyada tar nasamjhi ki bunyaad par hop raha hai magar har saazish karwaane wala jaanta hai woh kyun aisa karwa rahaa hai.

hamaare mullah ne ummat ko aapas main ladwaa kar gher qowmo ka hamesha ke liye ghulaam banwaa diya hai. agar log phir bhi nahin jaagte to phir ummat ka haal ise bhi badtar hona hai ummat ko is baat ke liye tayaar rehna chahiye. aaj ummat ko itahaad ki sakht zaroorat hai is liye aisi maslun main uljhana hi khatre se khaali nahin magar jin quwatun ko aisa karwaane se apna maqsad haasil hota hai woh zaroor aisa hi karwaati rehe gi. ham ko hosh se kaam lena chahiye.

taqleed ka yeh maqsad har giz nahin tha keh ummat aik baar jo kisi maamle main faisla kar le phir kabhi us par dobaara soche hi nahin. is ki wajah yeh hai waqt ke saath saath duniya badalti hai jaise ham bache se jawaan ho kar buddhe hote hen. insaani abaadi dekho kiti badh gayee hai is liye bahot se kaam karne ke tareeqe jo kisi zamaane main theek the ab theek nahin hen. yahee wajah hai taqleed ka yeh matlab lena sire hi se ghalat tha jo liya gayaa hai magar baadshahon ke aage ulemaye ummat ka zor na chal saka aur malukiyati mullah ne apni taraf se aik aur islam ki bunyaad daal di jo aaj tak chala aa rahaa hai. is ki wajah yahee hai aaj bhi log siasat daanu, mullaanu aur samaydaarun ki baaten bahot dihaan se sunte hen aur ehle ilm ki baatun par dihaan bahot hi kam dete hen jo un ko insaan banaati hen. isi baat ka nateeja hen log janwarun ki tarah reh rehe hen. poori duniya ujhanu ka shikaar hai aur isi wajah se dunia intshaar se bhari padi hai.

log khudayee dastooro qawaneen se koi mutaabqat hi nahin rakhte aur yun us ke maqsad yani amno salaamti ki logoon ki nazar main koi ehmiyat hi nahin hai. pas nateeja yahee nikalna tha jo hamaare saath aaj ho raha yaa jo kuchh ham aik doosre ke saath kar rehe hen.

maulana altaaf hussain haali marhoom ne isi ummat ki barbaadi ka rona apne musaddas main roya hai. in logoon ki baatun ko ummat ne kuchh ehmiyat na di aur un mulwantun ka saath diya jo in ko kodiyun ke daam baichte rehe hen hukranu aur samayadaarun ke haath.

agar taqleed ka yeh maqsad maan liya jaaye ke jo kuchh kisi zamaane main chand molayun ne keh diya tha bas wohee islam hai to phir khud fiqha ki kitaabun main jo zamaane ki tabdeeli ke saath saath tabdeeliyan layee gayee hen un ki kia zaroorat aur ehmiyat reh jaati hai? yeh aise molavyun ko khud sochna chaiye jo fiqh aur taqleed ki tareef hi ghalat karte hen. in ki ghalti ka khula saboot yeh hai keh in logoon ne khud unhi baatun ko ghalat kaha hai jin ko theek kehte hen. ab jo log apni baatun ki khud hi tardeed kar den un ka koi kahan tak ehtbaar kar sakta hai?

zaroori hai khud ko musalmaan kehlwaane waale islam ke asal mukammal dhaanche ko samjhen aur phir dekhen is ke ajzaa kahan kahan kaise kaise maqool maloom hote hen. aik aik juz ko bila kisi dhaanche ke dekhna koi maqsad poora nahin karta siwaaye logoon ko ujhan main daalne ke.

jin logoon ne taleem haasil ki hai kisi maamle main un ko maloom hai jab bhi aap ko kuchh padhaaya jaaya hai pehle us ka maqsad bataaya jaata hai ta keh baatun ko samajhne main asaani ho. is ki wajah yeh hoti hai jab aap ko maqsad samajh aa jaaye to agar aap ke dil main us maqsad ki ehmiyat ho gi to us ke liye mehnat karna aap ke liye asaan ho jaaye ga warna aap napasandeedagi ka izhaar karen ge aur aadhe dil kaam karen ge yun nateeja kuchh achha nahin nikle ga.

isi liye quran ko bhi bila is ka maqsad samjhe padhna woh faaida nahin de sakta jo is ka maqsad samjhne se haasil ho sakta hai. isi liye quran ki bunyaad par taqleed karen yani khud ko mutahid karen aur apas main bhaichaara qaaim karen. apni apni alag soch ke bawjood jis kisi ki bhi soch paayae saboot ko pohnche usi ke peeche chalne main ummat ki bhalayee hai. yahee wajah hai aise ithaad main khero barkat batayee jaati hai jo drust bunyaad par mabni ho. aur woh drust bunyaad aqalo fikar ki roshni main quran ko samajhna hai.

hamesha yaad rakhen ilm cheezun se mutalqa maloomaat ko ghoro fikar kar ke samajhne se haasil hota hai. aqal + maloomaat + ghoro fikar = ilm. ilm + amal=fazal. fazeelat aisi haasil nahin ho jaati kuchh jaan kar us par amal kar ke hi insaan kisi oonche maqaam par pohnchta hai. hamaare nabi ko bila kuchh samjhe bila kuchh kiya maqaame mahmood nahin mil gayaa. 23 saal ke andar hi andar duniya ko islam se rooshanaas karaa dena khala ji ghar nahin hai. pichhle 1400 saal se ham ne kia teer chalaaye hen? ulta ummate rasool hi ko nuqsaan pohnchaaya apni jahaalat par mabni soch se aur us par amal se.

 

[Ghazal_Ka_Chiragh]

JAZAKALLAH khairaan wa shukraan @Atif-adi aur @shizz
andddddd @Mughal1 brother mujhe to shayad kuch bhi
nahin pata aur aapko bohot kuch pata hai jiske mutaliq
aap bole taqleed jaaiyz hai subse pehle bataen kya mera
thread mukammal taur per parhe aap ??
lagta to nahin ke aap mukammal parhe hongen so aap
dubara se thread ko parhen aapko aapke in sawalon ke jawab
mil jaaengen is waqt aapke liye thread ke first post ka kuch hissa
peish karta hoon

Imam Abu Hanifa rahemullah alaehe taqleed ke khilaf​

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chaaron imamon ke shagird tak unke muqallid na the​

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Imam Hanbal rahemullah alaehe taqleed ko jihalat kehte the aur Imam Shafaiy rahemullah alaehe​

bhi iske khilaf the​

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ab agar aap muqallid ho tab bhi aapke nazdeek taqleed ghalat hai​

ghair muqallid ke nazdeek to taqleed ghalat hi hai INSHA'ALLAH​

aap HAQ ko samajhengen Aameen​

 

[shizz]

yeh baat agar aap ko maloom hai keh arabi zubaan main ilfaaz maadun se banaaye jaate hen aur har maade ke aik bunyaadi maani hote hen jo kisi kharji thos cheez se mutalka hote hen aur baaq tamaam mani us bunyaad par banaaye jaate hen aur bante chale jaate hen.

taqleed ke lafz ka maada qaaf, laam, daal hai. khud quran main is maada ka murakab istemaal huwa hai, dekhiye 5/2 aur 42/12. Aik maqaam par yeh kisi shai ko kisi maqsad ke liye mukhtas karne ke maani main aaya hai aur doosri jaga chaabi ke maani main. dictionary main is ke maani conformity ke yaa mutaabqat ke hen. islam main taqleed ke maani hen khudayee dastooro qawaaneen ke mutaabaq zindagi guzaarna. is main yun sab baaten aa jaati hen, mil jul kar rehna aik mayaar ke mutaabiq. ise logoon main itihaat hota hai yakjehti hoti hai. isi bunyaad par taqleed laazimi hai. jo taqleed mazhabi bunyaad par ummat ko aapas ladane ke liye istemaal ki jaati hai yeh malukiyati mullah ki pedawaar hai jo logoon main tafarqa daalne ke liye amal main layee gayee thi, isi liye ise bach ke rehena chahiye.
yahee wajah hai ummat ko in jahil logoon ne aik khaas waqt ke andar muqaiyad kar diya jahan pe ijtihad ko khtam qaraar de diya gayaa..

taqleed ka lafz quran o hadees main janwaron k lye istemal kia gaya hai k jin galaya main patta bandh dia gaya ho,
or phir uska malik jahan chahe use le jae,
na to hm janwar hain kyon k Allah ne insan ko ahsraf ul makhlooq banay hai or na hi nabi s a w ki taleemat hmare galay ka patta, balkeh ataat e rasool hmare lye baes e fakhr hai Alhamdulillah.
jo insan apne apko is qabil samajhta hai wo shoq se istemal kre apne lye ye lafz,

 

[Ghazal_Ka_Chiragh]

taqleed ka lafz quran o hadees main janwaron k lye istemal kia gaya hai k jin galaya main patta bandh dia gaya ho,
or phir uska malik jahan chahe use le jae,
na to hm janwar hain kyon k Allah ne insan ko ahsraf ul makhlooq banay hai or na hi nabi s a w ki taleemat hmare galay ka patta, balkeh ataat e rasool hmare lye baes e fakhr hai Alhamdulillah.
jo insan apne apko is qabil samajhta hai wo shoq se istemal kre apne lye ye lafz,

Hummmm @shizz sister sahi kaha aur Aaiyma karam rahemullah alaehe ne bhi
taqleed ko jihalat kaha hai mazeed ye bhi ke taqleed ko bewaqoof hi karte hain .

 

[ChoCo]

JAZAKALLAH Very nice sharing brother

 

[Ghazal_Ka_Chiragh]

JAZAKALLAH Very nice sharing brother

Thanks brother wa JAZAKALLAH khairaan .

 

[Mughal1]

JAZAKALLAH khairaan wa shukraan @Atif-adi aur @shizz
andddddd @Mughal1 brother mujhe to shayad kuch bhi
nahin pata aur aapko bohot kuch pata hai jiske mutaliq
aap bole taqleed jaaiyz hai subse pehle bataen kya mera
thread mukammal taur per parhe aap ??
Doosri baat ke kya Imam Shafaiy Imam Abu Hanifa
Imam Malik Imam Ahmed Ibn e Hanbal rahemullah alaehe
Allama Shaami aur in jese tamaam akabireen
ghalat karte the taqleed ki mukhalifat karke ??
Agar haan aur aap unke khilaf ja kar
taqleed ko sahi bol rahe hain to aise bhi aap
taqleed ki khilaf warzi hi kar rahe hain aur
aakhri nuqta ye ke agar aapko jawab dena hai
to pehle mukammal thread ko parh lein aur phir
reply karen kyunke mene taqleed ke mutaliq apni
raaye to di magar aise hi nahin balke akabireen
ke aqwaal se le kar di so aap pehle mukammal
tasalli bakhsh ho jaaen thread parh kar phir reply
kariyega .

azeezam S_ChiragH sb, taqleeq ghalat bhi hai aur laazmi bhi. maine is ki bunyaadun par baat ki hai keh yeh ghalat kyun hai aur laazmi kyun hai. jahan tak guzre huwe ehle ilm ka taaluq hai, agar unhune taqleed ko laazim kahaa aur us ki wajah bhi drust hai to uin ki baat theek hai aur yun hi jin logoon ne taqleed ko haraam qaraar diya hai agar un ki batayee hui waja drust hai to woh bhi theek hen. haan agar koi kisi soorat bhi taqleed ko mutlaqan haraam yaa farz qaraar deta hai to us se ghalti ho gayee hai chahye woh kitna bada imaam hi kyun na ho. is ki wajah yeh hai keh hamaara asal imaam quran hai, jo is ki imaamat main rehte huwe baat karta quran ke mutaabiq woh drust hai baaqi sab us ke khilaaf ghalat hai.

kisi bhi bazurg ki bazurgi is baat main hai keh woh khudaa ki kitaab ke ain mutaabiq chale. jahan koi ghalti kar jaaye insaan hone ke naate whan woh jaane aur us ka khudaa hamaara kaam drust baat ko maan lena aur us par amal karna hai.

is liye jahan tak ho sake aqal ko is ka maqaam den, phir naqal aur maloomaat main quran hi sab se bahtar islam ka mayaar hai us ke baad agar koi hadis ain quran ke mutaabiq hai to us se madad ken aur yun hi aqwaale bazurgane deen jo quran aur saheeh ahadis ke mutaabiq hun.

hota yeh hai log bila aqal ko istemaal kiye aur qurano hadis ko samjhe bas molavyun ke peechhe chal nikalte hen aur apas main guthamgutha ho jaate hen jesse ummat barbaadi ka shikaar hai aik zamaane se.

aap is baat par zaroor karen keh baat drust is wajah se nahin hoti ke woh kisi shakhsiyat ki baat hai balkeh drust baat hi drust hoti hai aur kyunkeh koi aqlo ilm se kaam leta hai isi liye us ki izzat us ke qolo fail se khud bakhud ban taaji hai.

zara sochen keh hamaare isaee bhai janabe iesa ko khudaa ka beta bataate hen aur kehte hen unhune hi ham ko yeh bataaya hai. ab agar ham shakhsiyat parast hun to phir maanana pade ga iesa khudaa ke bete hen. yahe baat hindu bhaiyun ke mutaliq kahee ja sakti hai. log gumrah isi liye hen keh woh baatun ko nahin jaanchte aur sirf yeh dekhte hen baat mansoob kis ki taraf hai. ise apne aqeede banaa lete hen apni barbaadi ka samaan kar lete hen.

quran ham ko sahibe aqlo ilm banaana chahta hai isi liye kehta hai logoon se baat karne se pehle mayaar par bat karo. aisa kyun hai? isi liye takeh agar mayaar drust ho ga to us par poori utarne waali baat bhi drust ho gi warna ghalat. bajuz is ke agar quran yeh kehta ke jo kuchh quran main hai sirf woh drust hai aur jo doosri kitaabun main hai sab ghaklat hai to kaam kharaab ho jaata. quran ne aik aisi baat kar di jis par kisi ko ehtraazz ho hi nahin sakta. ham ko bataaya quran bhi mayaar tab hi hai agar ye bazaate khud us mayaar par utre jo tamaam insaniyat ke liye yaksan qable qabool hai kyunkeh us ko chhor kar koi kaam bhi sar anjaam diya hi nahin sakta.

ab jo mayaar quran apne mukhalifeen ke saamne laaya wohee ummat ke liye bhi hai. kyunkeh jis mayaar ke bagher baaqi duniya ka koi kaam nahin chal sakta drustagi ke saath bilkul usi tarah ummat ka bhi koi kaam drustagi se us mayaar par utre bagher chal hi nahin sakta. quran aqale insaani ko mayaar banaata hai aur phir us ke saamne apni maloomaat rakhta aur kehta hai is ko apne tajarbaati ilm ki roshni main dekho aur batao quran ki baateb drust hen yaa nahin. isi tarah to quran khudaa ke wajood par daleel hai jis ke saamne aqle insaan sajda raiz hai.

isi liye aap jis kisi kitaab ka hawaala do ge woh motabar tabhi ho sakta hai agar quran ke mutaabiq hai aqalo fikar ki roshni main. kyunkeh falaan kitaab aik bahot hi bade allaama ne likhi hai yaa itne log us ke peechhe chalte hen is baat ka qatan saboot nahin ke woh kitaab ya us ki mutalqa baat drust bhi hai.

lihaaza aap taqleed ki behs ko us ki zaroorat ko saamne rakh kar dekhen ta keh qurano hadis aur fiqh main is lafz ka istemaal ka saheh mafoom samajh aa sake. arbi main ilfaaz maadun se banaaye jaate hen aur aik aik maade ke kayee kayee maani hen. isis tarah lafze taqleed ke bhi kayee maani hen sirf gale main daalne waal patta nahin. gale main daalne waale haar ko bhi yahee kehte hen. haar aur patte main farq to hota hi hai. dushman aik doosre ke gale main rassi daal kar aik doosre ko ghusse main ghaseetate hen aur dost aik doose ke gale main phoolun ke haar daalte he khushi se.

ab koi kisi ke gale main patta daalta hai yaa haar is ka faila maqsadiyat se zahir ho ga. agar dushmani hai to maqsad aur ho ga agar dosti hai to maqsad aur ho ga. isis tarah agar taqleed karne se maqsad musalmaanu ko yakjaa karna hai to achhi baat hai aur agar ikhtilafaat peda kar ke ummat ko todna maqsood hai to ghalat baat hai.

jis taqleed par mullah log ummat ko apas main ladwaa rehe hai woh ummat ke liye kitni faaida mand hai us ko madde nazar rakh kar aap khud hi failsa kar sakte hen woh taqleed drust maloom hoti hai yaa ghalat. is main lambi chori behs ki zaroorat hi kahan hai?

Allah ham sab ko hayaadat haasil karne ki tawfeeq ataa farmaye.

 

[Ghazal_Ka_Chiragh]

azeezam S_ChiragH sb, taqleeq ghalat bhi hai aur laazmi bhi. maine is ki bunyaadun par baat ki hai keh yeh ghalat kyun hai aur laazmi kyun hai. jahan tak guzre huwe ehle ilm ka taaluq hai, agar unhune taqleed ko laazim kahaa aur us ki wajah bhi drust hai to uin ki baat theek hai aur yun hi jin logoon ne taqleed ko haraam qaraar diya hai agar un ki batayee hui waja drust hai to woh bhi theek hen. haan agar koi kisi soorat bhi taqleed ko mutlaqan haraam yaa farz qaraar deta hai to us se ghalti ho gayee hai chahye woh kitna bada imaam hi kyun na ho. is ki wajah yeh hai keh hamaara asal imaam quran hai, jo is ki imaamat main rehte huwe baat karta quran ke mutaabiq woh drust hai baaqi sab us ke khilaaf ghalat hai.

kisi bhi bazurg ki bazurgi is baat main hai keh woh khudaa ki kitaab ke ain mutaabiq chale. jahan koi ghalti kar jaaye insaan hone ke naate whan woh jaane aur us ka khudaa hamaara kaam drust baat ko maan lena aur us par amal karna hai.

is liye jahan tak ho sake aqal ko is ka maqaam den, phir naqal aur maloomaat main quran hi sab se bahtar islam ka mayaar hai us ke baad agar koi hadis ain quran ke mutaabiq hai to us se madad ken aur yun hi aqwaale bazurgane deen jo quran aur saheeh ahadis ke mutaabiq hun.

hota yeh hai log bila aqal ko istemaal kiye aur qurano hadis ko samjhe bas molavyun ke peechhe chal nikalte hen aur apas main guthamgutha ho jaate hen jesse ummat barbaadi ka shikaar hai aik zamaane se.

aap is baat par zaroor karen keh baat drust is wajah se nahin hoti ke woh kisi shakhsiyat ki baat hai balkeh drust baat hi drust hoti hai aur kyunkeh koi aqlo ilm se kaam leta hai isi liye us ki izzat us ke qolo fail se khud bakhud ban taaji hai.

zara sochen keh hamaare isaee bhai janabe iesa ko khudaa ka beta bataate hen aur kehte hen unhune hi ham ko yeh bataaya hai. ab agar ham shakhsiyat parast hun to phir maanana pade ga iesa khudaa ke bete hen. yahe baat hindu bhaiyun ke mutaliq kahee ja sakti hai. log gumrah isi liye hen keh woh baatun ko nahin jaanchte aur sirf yeh dekhte hen baat mansoob kis ki taraf hai. ise apne aqeede banaa lete hen apni barbaadi ka samaan kar lete hen.

quran ham ko sahibe aqlo ilm banaana chahta hai isi liye kehta hai logoon se baat karne se pehle mayaar par bat karo. aisa kyun hai? isi liye takeh agar mayaar drust ho ga to us par poori utarne waali baat bhi drust ho gi warna ghalat. bajuz is ke agar quran yeh kehta ke jo kuchh quran main hai sirf woh drust hai aur jo doosri kitaabun main hai sab ghaklat hai to kaam kharaab ho jaata. quran ne aik aisi baat kar di jis par kisi ko ehtraazz ho hi nahin sakta. ham ko bataaya quran bhi mayaar tab hi hai agar ye bazaate khud us mayaar par utre jo tamaam insaniyat ke liye yaksan qable qabool hai kyunkeh us ko chhor kar koi kaam bhi sar anjaam diya hi nahin sakta.

ab jo mayaar quran apne mukhalifeen ke saamne laaya wohee ummat ke liye bhi hai. kyunkeh jis mayaar ke bagher baaqi duniya ka koi kaam nahin chal sakta drustagi ke saath bilkul usi tarah ummat ka bhi koi kaam drustagi se us mayaar par utre bagher chal hi nahin sakta. quran aqale insaani ko mayaar banaata hai aur phir us ke saamne apni maloomaat rakhta aur kehta hai is ko apne tajarbaati ilm ki roshni main dekho aur batao quran ki baateb drust hen yaa nahin. isi tarah to quran khudaa ke wajood par daleel hai jis ke saamne aqle insaan sajda raiz hai.

isi liye aap jis kisi kitaab ka hawaala do ge woh motabar tabhi ho sakta hai agar quran ke mutaabiq hai aqalo fikar ki roshni main. kyunkeh falaan kitaab aik bahot hi bade allaama ne likhi hai yaa itne log us ke peechhe chalte hen is baat ka qatan saboot nahin ke woh kitaab ya us ki mutalqa baat drust bhi hai.

lihaaza aap taqleed ki behs ko us ki zaroorat ko saamne rakh kar dekhen ta keh qurano hadis aur fiqh main is lafz ka istemaal ka saheh mafoom samajh aa sake. arbi main ilfaaz maadun se banaaye jaate hen aur aik aik maade ke kayee kayee maani hen. isis tarah lafze taqleed ke bhi kayee maani hen sirf gale main daalne waal patta nahin. gale main daalne waale haar ko bhi yahee kehte hen. haar aur patte main farq to hota hi hai. dushman aik doosre ke gale main rassi daal kar aik doosre ko ghusse main ghaseetate hen aur dost aik doose ke gale main phoolun ke haar daalte he khushi se.

ab koi kisi ke gale main patta daalta hai yaa haar is ka faila maqsadiyat se zahir ho ga. agar dushmani hai to maqsad aur ho ga agar dosti hai to maqsad aur ho ga. isis tarah agar taqleed karne se maqsad musalmaanu ko yakjaa karna hai to achhi baat hai aur agar ikhtilafaat peda kar ke ummat ko todna maqsood hai to ghalat baat hai.

jis taqleed par mullah log ummat ko apas main ladwaa rehe hai woh ummat ke liye kitni faaida mand hai us ko madde nazar rakh kar aap khud hi failsa kar sakte hen woh taqleed drust maloom hoti hai yaa ghalat. is main lambi chori behs ki zaroorat hi kahan hai?

Allah ham sab ko hayaadat haasil karne ki tawfeeq ataa farmaye.

​

Bhai aap itne lambe chore post kyun kar rahe ho maazrat ke saath​

aapke post ka to koi maqsad hi nahin ban raha na dikh raha hai​

aap eik hi paragraph me bol rahe ho ke taqleed ghalat bhi hai laazmi bhi hai​

jo laazmi bole theek bole jo ghalat bole theek bole aur phir bol rahe ho ke​

Quraan humara imam hai jo uske khilaf hai wo ghalat hi hai​

​

ye kya likh rahe ho aap ?? Quran ko subse bara maana hai to aaiye​

aapko Quraan hi se bol dete hain ke taqleed yaani bina daleel ke​

andhon ki tarah kisi ki pairvi karna durust hai ke nahin ye dekhen​

Aap farma dein agar tum ALLAH se mohabbat​

karte ho to meri perwi karo tab ALLAH tumhen​

mehboob bana lega aur tumhare liye tumhare​

gunah maaf farma dega aur ALLAH nihayat​

bakhshne wala mehrban hai​

​

surat al Imran ayat#31​

​

Farma dijiye ke mere RAB ne sirf​

be hayaiy ki baaton ko haram kiya hai​

jo un me se zahir hon aur jo posheeda hon​

aur gunah ko aur na haq zyadti ko aur is baat​

ko ke tum ALLAH ka shareek thehrao,(aur)jiski​

usne sanad nahin utaari aur ye ke tum ALLAH​

per aisi baaten kaho jo tum khud bhi​

nahin jaante​

​

surat al A'araaf,ayat#33​

​

pehli ayat se ilm hota hai ke pairvi ALLAH ke nabi alaehe salam ki karni hai​

kisi imaam ki nahin​

aur taqleed ka saaf radd doosri ayah me hai k aur jiski usne sanad nain​

utaari us baat ko maanna bhi haram hai​

ab jis baat ki sanad (saboot/daleel)ALLAH ne apne nabi alaehe salam per bheji hi nahin​

aur wo imam ka kaha gaya qoul hai aur koi imam ke qoul per bina sanad ke chal raha hai​

to saaf zaahir hai ke wo haraam kaam kar raha hai mazeed aap chand alfaaz me​

baat ko niptaaiyega wagarna aapke itne lambe post me wese bhi parhne ke qaabil kuch lines hi hain​

 

[Mughal1]

taqleed ka lafz quran o hadees main janwaron k lye istemal kia gaya hai k jin galaya main patta bandh dia gaya ho,
or phir uska malik jahan chahe use le jae,
na to hm janwar hain kyon k Allah ne insan ko ahsraf ul makhlooq banay hai or na hi nabi s a w ki taleemat hmare galay ka patta, balkeh ataat e rasool hmare lye baes e fakhr hai Alhamdulillah.
jo insan apne apko is qabil samajhta hai wo shoq se istemal kre apne lye ye lafz,

azeezam shizz sb, taqleed ka maani patta drust hai magar patta kis liye kisi ke gale main daala jaata hai aur kon daal raha hai behs is baat se mutalqa hai. insaniyat ke gale main patta khud khudaa ne daala hai apne dastooro qawaneen ka. jaise aik jaanwar ke gale main patta baandha jaata hai us ko kisi ghalat simt jaane se rokne ke liye isi tarah khudaa ne bhi insaanu ko apne kisi maqsad ke liye peda kiya hai aur us ne in ki hidayat ka bhi bandobast kiya. in ko yun hi khula nahin chhor diya balkeh in ko quran se baandh diya. takeh idhar udhar bhatakte na phiren. is liye jo khudaa ka patta apne galae main daale le ga gumrah na ho ga aur jo kisi aur ka patta apne gale main daal le ga woh jaane aur us ka kaam jaane.

yahee wajah hai jo taqleed gumrah kare woh ghalat hai aur jo seedhi rah ke saath baandhe rakhe woh drust hai. aik tarah ki taqleed main ummat ki tabahi aur barbaadi hai aur doosri tarah ki taqleed ke bagher ummat ko chaara hi nahin.

Jahan tak quran main is maade ke istemaal ka taaluq hai woh doosri jaga chaabi ke maani main istemaal huwa hai. chaabi kisi taale ko yaa kisi raaz yaa khazaane yaa museebat ko kholne ke liye hoti hai. ummat agar ummat ban kar kaam kare to is par bahot se taraqi aur khushhaali ke raaste khulen ge warna museebatun ke raaste is par khulen ge. aaj ke halaato waqiyaat ko dekh kar har koi andaaza lagaa sakta hai ummat khushhaal hai ya badhaal, isi liye yeh faisla karna mushkil nahin hai ham drust raatse par hen yaa ghalat raaste par. yani hamaari taqleed ham ko kis taraf le jaa rahee hai. zaroorat is baat ki hai ham apna qibla drust kar len.

regards and all the best.

 

[فہد]

jazakAllah kher Chiragh bro nd Kool bro boht hi umda sharing yr jb yeh baat sabit hai ke taqleed inke aalimon ke nazdek hi ghalat hai to Quran o hadees ke darjat to kher boht buland hain yeh log apne aalimon ki b nhi sunte or apne aalimon se b bare aalim hain? ke inke aalim jis taqleed ko ghalt keh rhe hain yeh log us taqleed ko sahi samjh kr kye ja rhe hain?

 

[kingnomi]

jazakAllah kher Chiragh bro nd Kool bro boht hi umda sharing yr jb yeh baat sabit hai ke taqleed inke aalimon ke nazdek hi ghalat hai to Quran o hadees ke darjat to kher boht buland hain yeh log apne aalimon ki b nhi sunte or apne aalimon se b bare aalim hain? ke inke aalim jis taqleed ko ghalt keh rhe hain yeh log us taqleed ko sahi samjh kr kye ja rhe hain?

Shukran , Masha'Allah in Kay Kuch Baday Aalim Toh boht si Ahaadees ko Mantay hain Sahi NImaz Nabwi padhtay thay takleed karnay se mana kartay thay per aaj kal kay aalimon ne beda garaq kardiya hai no jawano ka pata nhn kiya kiya patiyan padha rahay hain Astaghferrullah ... aur yeh Asil mien Imam Abu hAnifa ki takleed nhn balkay apnay masjid kay aur jamiya masjid kay mufti ki takleed kartay hain jaise berelvi apnay peer ki yeh mufti sahiban ki toh dono mien faraq kiya reh gaya @S_ChiragH

 

[Ghazal_Ka_Chiragh]

jazakAllah kher Chiragh bro nd Kool bro boht hi umda sharing yr jb yeh baat sabit hai ke taqleed inke aalimon ke nazdek hi ghalat hai to Quran o hadees ke darjat to kher boht buland hain yeh log apne aalimon ki b nhi sunte or apne aalimon se b bare aalim hain? ke inke aalim jis taqleed ko ghalt keh rhe hain yeh log us taqleed ko sahi samjh kr kye ja rhe hain?

JAZAKALLAH wa shukraan hausla afzaiy ke liye bhai
ji bhai is thread ko parhne ke baad bhi jo taqleed nahin chorta
to saaf zaahir hai ke na chaaron Aaiyma karam rahemullah alaehem
me se eik ki bhi nahin sun raha naa hi unke shagirdon ki naa hi
akabireen ki ALLAH subhi ko samajh o hidayat naseeb farmae Aameen .

Shukran , Masha'Allah in Kay Kuch Baday Aalim Toh boht si Ahaadees ko Mantay hain Sahi NImaz Nabwi padhtay thay takleed karnay se mana kartay thay per aaj kal kay aalimon ne beda garaq kardiya hai no jawano ka pata nhn kiya kiya patiyan padha rahay hain Astaghferrullah ... aur yeh Asil mien Imam Abu hAnifa ki takleed nhn balkay apnay masjid kay aur jamiya masjid kay mufti ki takleed kartay hain jaise berelvi apnay peer ki yeh mufti sahiban ki toh dono mien faraq kiya reh gaya @S_ChiragH

Ji bhai bila shuba Allama shaami rahemullah alaehe,Shah Waliullah mohdis dahelvi rahemullah alaehe
sameit khud Imam Abu Hanifa rahemullah alaehe ke shagirdon tak jahan ilm hota ke Imam sahab se
yahan ghalti huwi hai so apna faisla sahi ahadeeth ki taraf mansoob karte ALLAH muqallideen ko
Imam Abu Hanifa rahemullah alaehe Imam Shafaiy rahemullah alaehe Imam Malik rahemullah alaehe
Imam Ahmed Ibn e Hanbal rahemullah alaehe ke tarah ghair muqallid bana de Aameen .