Hai koi jo meri uljhan dor kar dey

  • Work-from-home
G

Gardezi

Newbie
Dec 1, 2009
14
11
0
A.A


Plz Ap main koi esa hai jo istikhara ka matlb bata dey ,,,,,,,,,, matlb mein ne istikhara kia tha ,,,,,,,,,,,, aur jo mein ne khuwab dekha kia us ki tabeer koi bata sata hai???????????
 
  • Like
Reactions: Atif-adi
saviou

saviou

Moderator
Aug 23, 2009
41,203
24,155
1,313
Assalamu Alaykum Wrwb

jahan tak Allah k rasul sa ne hame isteqara k bare me bataya hai wo ye hai​

Before any major decision, pray Salat-ul-Istikhara



Please click here to download “How to pray Salat-ul-Istikhara” in pdf format (Arabic, English, French, German and Spanish). BEFORE downloading this document, please view the videoclips included on this web page. They are meant to help you recite the Istikhara dua correctly, and to understand the significance of the Istikhara prayer, Insha Allah.

Source: Fiqh-us-Sunnah, volume 2, number 32 and volume 4, number 141.
Often, we have to make major life-changing decisions: whether to undertake a major project or not, whether to apply for a promotion or not, whether to change career or not, whether to invest in a certain company or not, whether to get married or not, whom to get married to, etc.
Istikhara (Arabic) means to ask Allah to guide one to the right thing concerning any affair in one’s life, especially when one has to choose between two permissible alternatives, e.g. a career choice, getting married, etc. Similarly, a traveller should consult good righteous persons before setting out on a journey, because Allah says, “And consult them (O Prophet) in affairs (of moment),” (Qur’an, 3: 159) and one of the characteristics of the believers is that “they (conduct) their affairs by mutual consultation” (Qur’an, 42: 38). Qatadah said, “Every people who seek the pleasure of Allah and consult with one another are guided to the best course in their affairs.” The traveller should also make istikharah and seek guidance from Allah.
Sa’ d ibn Waqas reported that the Prophet, peace be upon him, said, “Istikharah (seeking guidance from Allah) is one of the distinct favors (of Allah) upon man, and a good fortune for the son of Adam is to be pleased with the judgment of Allah. And a misfortune of the son of Adam is his failure to make istikharah (seeking Allah’s guidance), and a misfortune for the son of Adam is his displeasure with the judgment of Allah.” Ibn Taimiyyah said, “He who seeks guidance from the Creator and consults the creatures will never regret it.”
Salatul Istikharah is a sunnah. It is a prayer that one may pray if one must choose between permissible alternatives: it is two non-obligatory rak’at (that can be recited separately or in combination with the regular sunnah prayers or the prayer for entering the mosque [...] during any time of the day or night, and to recite therein whatever one wishes of the Qur’an after reciting al-Fatihah. After the two-rak’ats, one praises Allah and sends salutations to the Prophet sallallahu alehi wasallam and recites the following supplication which has been recorded by al-Bukhari in Jabir’s hadith (see full text below): “The Prophet sallallahu alehi wasallam would teach us al-istikhara for all of our affairs as he would teach us a surah from the Qur’an. He said: ‘If one of you is deliberating over an act, he should pray two non-obligatory rak’at and say: “ O Allah, I consult You as You are All-Knowing and I appeal to You to give me power as You are Omnipotent, I ask You for Your great favor, for You have power and I do not, and You know all of the hidden matters . O Allah ! If you know that this matter (then he should mention it) is good for me in my religion, my livelihood, and for my life in the Hereafter, (or he said: ‘for my present and future life,’) then make it (easy) for me. And if you know that this matter is not good for me in my religion, my livelihood and my life in the Hereafter, (or he said: ‘for my present and future life,’) then keep it away from me and take me away from it and choose what is good for me wherever it is and please me with it.”
The Fiqh-us-Sunnah scholars maintain that there is nothing authentic concerning something specific (e.g. specific qur’anic ayats, etc.) that is to be recited in the prayer nor is there any authentic report concerning how many times one should repeat salat-ul-Istikhara.
An-Nawawi holds that “after performing the istikharah, a person must do what he is wholeheartedly inclined to do and feels good about doing and should not insist on doing what he had desired to do before making the istikharah. And if his feelings change, he should leave what he had intended to do, otherwise he is not completely leaving the choice to Allah, and would not be honest in seeking aid from Allah’s power and knowledge. Sincerity in seeking Allah’s choice, means that one should completely leave what he himself had desired or determined .” [Note from Br. Rafik Beekun: Please view the video on "Istikhara and Marriage" at the bottom of this web page where the Sheikh elaborates on the different ways in which your prayer will be answered, Insha Allah}
The following hadith (referred above in Fiqh-us-Sunnah) is narrated by Jabir bin Abdullah about Salat-ul-Istikhara in Sahih Bukhari (volume 2, hadith number 263 and again volume 9, hadith 487):
The Prophet (peace be upon him) used to teach us the way of doing Istikhara (Istikhara means to ask Allah to guide one to the right sort of action concerning any job or a deed), in all matters as he taught us the Suras of the Quran. He said, "If anyone of you thinks of doing any job he should offer a two Rakat prayer other than the compulsory ones and say (after the prayer): 'Allahumma inni astakhiruka bi'ilmika, Wa astaqdiruka bi-qudratika, Wa asaluka min fadlika al-'azim Fa-innaka taqdiru Wala aqdiru, Wa ta'lamu Wala a'lamu, Wa anta 'allamu l-ghuyub. Allahumma, in kunta ta'lam anna hadha-l-amra Khairun li fi dini wa ma'ashi wa'aqibati amri (or 'ajili amri wa'ajilihi) Faqdirhu li wa yas-sirhu li thumma barik li Fihi, Wa in kunta ta'lamu anna hadha-lamra shar-run li fi dini wa ma'ashi wa'aqibati amri ( or fi'ajili amri wa ajilihi) Fasrifhu anni was-rifni anhu. Waqdir li al-khaira haithu kana Thumma ardini bihi


aap apna khwab aise har kisi se na kahen aur nahi kisi tv channel par bhi ye bilkul galat hai
agar apko pata hai koi aalime deen jo k apko iski tabeer ki shakal bata sakte hain to unse kehna..ya phir isse parhez hi karen

khwaab k bare me apke samne ham ek hadees bayan karte hain is par gaur karen

ek aurat Allah k rasul saw k paas aayi aur kehne lagi k mera khawind bohot din se ghar nahi aaye aur maine khwab me dekha ki wo faut ho gaye hain to Aap saw ne kaha fikar na karo kuch nahi hua wo chale gayi phir issi tarah do martab Ap (saw) ke paas aayi aur wohi jawab mila phir chohti martaba wo jab aayi to Allah k rasul saw nahi the to usne Aisha ra se ye khwab kaha to unhone kaha shayad tera shohar mar gaya hoga aur phir baad me ye sach hua uska shauhar faut hogaya...Jab ye baat Aap saw ko pata chali to aap (SAW) ne Aisha ra se kaha fermaya jiska ilm apko na ho uske bare me kisi se kuch na kehna warna hosakta hai apka kaha sach ho

is par gaur karne wali baat ye hai k ham apni taraf se kisi ko koi fatwa na den haan agar hame Quran aur Hadees se dalail hain to zaroor kahen

aur ek hadees me Aap saw ne farmaye agar kisi ko koi achcha khwaab aaye to wo Allah ki taraf se hai aur usse khush hona chahiye aur dusron ko bhi ye khwaab kehna chahiye aur agar koi bura khwaab dekhe to wo shaitan ki taraf se hai usse ispar tawajjo nahi deni chahiye aur nahi hi kisi se kehna chahiye

ab aap ko agar ye shadi wala khwaab acha laga apk liye acha hai to aap khush hon shayad apke haq me kuch behtar hi hoga
agar ye apk liye bura hai to bas iss par dhyan na den Allah bohot bada hakeem hai

aapse aur sare doston se guzarish hai ki aap sab Quran aur hadees ko samajh kar padhne ki koshish karen
ham duniya ki kitaben to padhlete hain par deeni ilm se piche rehjate hain

Allah hame deen ki sahi samajh aata farmaye Aameen


ap sath hi is thread par bhi nazar dalen
http://www.tafrehmela.com/khuwab/129544-1582-1608-1575-1576-1705-1740-1581-1602-1740-1602-1578-1575-1608-1585-1575-1587-1705-1746-1575-1581-1705-1575-1605-a.html
 
You must log in or register to reply here.
Top