Dear Brother i love sahaba Sorry Aap ka Naam Mujhay nhn pata Next post mein batadijye ga please ...
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Read KaraiN yeh Apnay Concept Ko Mazeed Clear Karnay Ke liye ... .
Hum Yeh nhn kehte kay aap ko quran padhnay ka gunnah hoga balkay baat yeh hai kay Yeh Amal Jayez Nhn Aur Is ka Matlab bidat hai Aur Bidat Gunnah Hai Quran Padhna Gunnah nhn jis Niyat Se Aap Kar rahay ho woh gunnah hai Aur Bidat Badi Gumrahi hai Aur Zahiri baat hai kay quran padhnay se kisay gunnah milega yeh Amal Jayez Nhn Bas Kiun Kay Huzoor S.A.W.W Nay Nhn Hukum Diya Iska ..
Main baat yeh hai Kay Huzoor S.A.W.W Jo Tariqay Batayein hain Mayyat ki Maghfirat kay humien woh karnay hain na kay Kisi Ulama Ya kisi Hasti kay kehne ya kisi Sahabi kay zaati faily ko nhn lienge, Humien tariqqaa sunnat ikhtyaar karna hai toh Huzoor S.A.W.W Ka Ya Allah kay hukum Ka ... Mien Tasleem nhn Karta un Ahaadees ko jo Zaeef Hon Shayad Aap ko brother pata ho zaeef hadees ki value kiya hoti hai ...
Jab Humien Huzoor S.A.W.W Nay Eik tariqqaa bata diya toh kiun hum usay chor kar dusre tariqon ko apnaayien Aur Gumraah hon aur behas mien padain ...
Aur Aap Nay Jo Ibn-e-Maja Ki HAdees Pesh ki Thi Us Se Yeh Sabit nhn hota kay Huzoor S.A.W.W Nay Quran Padha ya Padhnay ka Hukum Diya Agar AIsa hota toh Huzoor S.A.W.W Kay Boht hi Qareebi Sathi Hazrat Abu Bakar , Hazrat Umar , Hazrat Usman R.A Ki Koi Hadees Hoti .... Aur Ibn-e-Maja Mien Her Hadees Sahi Nhn hai Boht Zaeef Hadees Bhi Hain ..
Brother Jo Aap Nay Uper Kitab se Hawala Jaat diye hain woh zaeef hain Dekhien Is mien khud kiya likha hai .. Aap kay hi diye gaye hawalay mien se cutting hai yeh
Is Ki Majmooyi Hesiyat nhn dekhni balkay Huzoor S.A.W.W Aik Sahi Baat Honi Chaye jo unho nay Batayi ho Kay Mayyat Kay Liye Qabrustan Mien Ya Bahir Ghar Per Beht Kay Quran Padha Ja Sakta hai Per Aisi Koi Hadees Sahi Hadees Nhn Hai .. Aur Zaeef Hadees Ya Mokoof Ki Koi Hesiyat Nhn Zaeef Hadees Aap ko Pata hai Baaki Mokoof Means Zaati Fail Hai ..Aur Huzoor S.A.W.W Ki Koi Sahi Hadees Ho Toh Phr Ulama Apas Mien Is kO Majmooyi Hesiyat De Saktay hain .. Baaki Sahaba Toh Nhn Per Hazrat Abu Hurera jin Ko Boht Saari Ahaadees Yaad Thi Unki Taraf Se Bhi Koi Hadees Nhn Kay Quran Mayyat Kay Liye Padhna Jayez Hai Unho Nay Bhi Aisii Koi hadees NhN bayyan Ki Jis Mien HO kay Mayyat Kay Liye Quran Padhna Jayez Hai ...
Mera aur chiragh bhai ka kam tha islah karna hum koi kisi per zabardasti nhn karsaktay JazakaALlah Aap ko Qurani Khuwani galat lagti hai jazakaALlah boht khushi huwi aap ko islam ki knowledge hai sahi maana mien ...Baaki Nichay Kuch Isharay Aur Refferences Pesh Kar raha hun ...
Ab Kuch batien Aur Mien Aap ke Khidmat mien pesh karunga please gour se padhyega :-
Hazrat Abu Hurera R.A Se Rawayat Hai Kay Huzoor S.A.W.W Nay Farmaya :-
Apnay Gharon Ko Qabrustan Na Banao (Ab Is Point se Saaf Zahir Ho raha hai Kay Qabrustan Mien Quran Nhn Padha ja sakta is liye Aap nay Kay kaha Kay Apnay Gharon Ko Qabrustan Na Banao Ab Agay Padhye ) , Beshak Shetan Us Ghar Se Farar Ikhtyar Karta Hai Jis Mien Suraah Bakraah Ki Tilawat Ki Jaati Hai. (Sahi: Sahi Abu Daood (2759) Kitab Al Janaiz , Ahmed (140/3) Abu Daood (3222) Bahiqi (57/4))
Jhamoor Ayema Arbaa Isi Kay Qaail Hain.
Qabron Ki Ziyarat Kay Waqt Qirat Quran Ka Sunat Se Koi Saboot Nhn Milta (Ahkaam Janayez 242-241) Iktiza Sirat Al Mustakeem(182)
Ibn Taimiya :- Wafaat Kay Baad Mayyat Per Qirat quran Bidat Hai (Al ikhtiyarat Al Ilmiyat (53/ - )
Saudi Majlis Aftaaw :- Murdon / Mayyat (Khuwan woh Ambiya Hon , Aouliya Hon , Saleheen Hon , Ya Deegar Afrad hon) Kay Liye Tadfeen Se Phele Ya Baad Mien Qirat Quran Saabit Nhn Kiun Kay yeh Ibadat Hai Aur Ibadaat Toqeefi Hoti Hain Aur Yahan Koi Aisii Daleel Mojood Nhn Jo Is Amal Ki Mashrooyeet Per Dalalat Karti Ho. "" Albata Rasool S.A.W.W Se Yeh Sabit Hai ke Aap S.A.W.W Nay Farmaya Jis Nay Koi Aisa Amal Kiya Jis Per Hamari Mohr Nhn Woh Hum Mien Se Nhn "" (fatawa ul Jannat 52/9)
Ibn Usameen Rehmatullah :- Ahle ilm kay Aqwaal Mien Se Raajeh Yeh Hai kay Qabar Per Tadfeen Kay Baad Qirat Karna bidat hai Kiun k Na Yeh Amal Rasool S.A.W.W Kay Ahd-e-Mubarak Mien Mojood Tha Na Aap S.A.W.W Nay Is Ka Hukum Diya Hai Aur Na Hee Aap S.A.W.W Aisa Kartay Thay Balkay ziyada Se Ziyada Is Zaman Mien Jo Warid Hai Woh Yeh Hai Kay Tadfeen Kay Baad Aap S.A.W.W Qabar Per Khaday Hotay Aur Kehte Kay Apnay Bhai Kay Liye Astaghfaar Karo Aur Is Ke Liye Saabit Kadmi Ka Sawal Karo Kiun Kay Ab Isay Sawal Kiye Ja rahay HOnge . Agar Qabar Kay Pass Qirat Behtar Hoti Ya Sharayi Tour Per Saabit Hoti Toh Nabi Kareem S.A.W.W Zarur Is Ka Hukum Irshad Farmatay Jaise Astaghfaar Ka Hukum Diya Hata Kay Sahaba Ko Bhi Is Ka Ilm Hota ...
Astaghfaar Karnay Ke Sahi Ahaadees Kay Refference Nichay Diye Gaye Hain ...
Tadfeen Kay Baad Mayyat Kay Liye AstaghFaar Aur Saabit Qadami Ki Dua Karni Chaye :-
Hazrat Usman R.A Se Marwi Hai Kay:-
Nabi S.A.W.W Jab Mayyat ki Tadfeen Se Farig Hotay Toh Is Per Thertay Aur Farmatay , Apnay Bhai Kay Liye Bakhshish Talab Karo Aur Is Kay Liye Sabit Qadmi Maango Yakeenan Is Se Ab Sawal Kiya ja raha hai [(Sahi :- Sahi Abu Daud , Kitab Al Janaiz :Bab Al AstaghFar Indul qabar Ul Mayyat Abu Daud (3221)) Haakim (380/1) Bahiqi (56/4) Abdullah Bin Ahmed fee Zawahid ul zahed (129)]
Is Hadees Se Yeh Sabit Hota hai kay Huzoor S.A.W.W Nay Astaghfar Karnay ka hukum Diya na Kay Quran Padhnay ka Agar Aisa hota toh Huzoor S.A.W.W Khud bhi PAdhtay aur is hadees k sath woh bat bhi mojood hoti.
Shamsul Haq Azeem Abadi Rehmatullah :- Nay Kaha Kay Is HAdees mien saboot mojood hai kay tadfeen se faragat kay baad mayat kay liye astaghfar karna Sabit Hai ,(Aon ul Maubood 209/3)
Ubaid Ullah Rehmani Rehmatullah Mubarak poori Nay Bhi Aisa hi kaha ( Maraa't ul Mafateeh 230/1)
Ameer Sunaani Rehmatullah Nay Bhi Aisa hi Kaha (Subul-ul-Islam 301/2)
Ibn-e-Taimia Rehmatullah Nay Bhi Aisa Hi Kaha
Ibn-e-Qaim Rehmatullah Nay Bhi Aisa hi kaha
Abdullah Basaam Rehmatullah Nay Bhi Aisa hi Kaha (Tozeeh ul Ahkaam 253-251/3)
Saudi Majlis Aftaaw Nay Bhi Aisa Hi Kaha (Fatawa ul Janat 437/8)
Doraan Tadfeen Aalim Shakhs Ko Chaye Kay Logo Ko Wayez wa Nasihat Karay :-
Hazrat Biraa bin Aazib R.A Se Marwi Aik Rawayat Miien Hai Kay Hum Rasool S.A.W.W Kay Sath Aik Ansaari kay Janazay Mien Niklay . Hum qabar Tak Aaye , Mayyat ko Daffan Kiya Gaya tha. Rasool S.A.W.W Beht Gaye Aur Hum Aap S.A.W.W Kay Gird Is Tarah Khamoshi kay Sath Beht Gaye Goya Hamaray Saron Per parinday behte hon.. Aap S.A.W.W Kay Hath Mien Aik LAkdi Thi . Aap S.A.W.W is Kay Sath Zameen Ko Kuraid Rahay Thay Aap Nay Apna Sir Uthaya Aur Farmaya :-
Azaab Qabar Se Pannah Maango ... Aap S.A.W.W Nay Do Ya Teen Martaba yeh Irshad Farmaya (Musnad Ahmed 168 / 6)
Murdon/Mayyat Kay Liye Qurani Khuwani Karana Ya Azkhud Quran Padhna :-
(Saudi Majlis Aftaw) Is Niyat Se Quran Ki Tilawat Karna K Is Ka Sawab Mayyat Ko Pohnchay Ga Jaayez Nhn . Kiun Kay Rasool S.A.W.W Se Is Kay Mutaliq Koi Saboot Manqool nhn ... Nabi S.A.W.W Se Sirf Itna Saabit Hai K Aap Qabron Ki Ziyarat Kiya Kartay Thay Aur Murdon K Liye Dua Kiya Kartay Thay Jaisa K Aap Nay Apnay Sahaba Ko Woh Duyien Sikhaayi Hain... Jab Quran Ki Qirat Wagera Jaisa Koi Kaam Bhi Is kay Asbab Mojood Honay Kay Bawajood Aap S.A.W.W Nay Nhn Kiya Toh Yeh is Baat Ka Saboot Hai Ke Yeh Jaayez Amal Nhn ...
yeh Baat Bhi Maroof Hai Kay Sahaba Karam Aap S.A.W.W Ki iqtida Kartay Rahay Woh Murdon Kay Liye Ziyarat Kay Waqt Dua Bhi Kartay Rahay Lekin In Se Yeh Bilkul Sabit nhn hai k Inhon Nay Kabhi Murdon kay liye quran Ki Qirat Ki Ho Lihaza Murdon Kay Liye Quran Khuwani Bidat Hai...
Murdon / Mayyat Per Fatiha Khuwani Ka Hukum :-
Ibn Usamain Rehmatullah Farmatay Hain Mayyat Per Fatiha Khuwani Kay Mutaliq Mere Ilm Mien Sunnat Se Koi Daleel Mojood Nhn Lihaza Is Se Ijtinaab Karna Cchaye Kiun Kay Ibadat Mien Asil Mumaniat wa Hurmat Hai (Means Azkhud Koi Ibadat Nhn Karsakta Siwaye Us Kay k Jiska Hukum Rasool S.A.W.W Nay Diya Ho) Hata Kay Is Kay Saboot per Koi Daleel Qaim Ho jaye.(fatawa Ilamiyat 52/2).
Hazrat Abu Hurera R.A Se Rawayat Hai k Rasool S.A.W.W Nay Farmaya :-
"Jab Insan Fout Ho Jaata hai toh is se is k aimal ka silsila munkatay ho jaata hai siwaye teen aimaal kay aur woh yeh hain
1) Sadqa-e-Jariya
2) Naik Aulaad jo us kay liye dua Karay (Ab Idher Dua Ka Zikir Hai , Dua Karnay Aur Quran Padhnay Mien Boht Faraq Hai Toh Jab Humien Hukum Hai Dua Karo Toh Hum Koun Hotay Hain Apni taraf se Quran Padh kar Sawab Pohnchanay Walay Albata Aimal Ka Silsila Toh Munkatay Ho gaya hai Ab Sirf Hum Dua Se Unki Magfirat Karwa Saktay hain)
3) Aisa Ilm Jis Se Logo ko Faida Hasil Ho"
Janazay Per Qurani Ayat Wali chadar Dalnay Ka Hukum ?
Ibn-e-Baaz Rehmatullah Saudia Kay Sab Se Baday Mufti Azam Jo Ab nhn Rahay Unho Nay Farmaya baaz Loug Janazon Per Aisii Chadrain Daal Dete Hain Jin Mien Qurani Ayat Likhi Hoti hain Inhay Na Daalna Aur Inse Bachna Wajib Hai.. Baaz Hazraat Ka Khayal Hai Ke Is Se Mayyat Ko Faida Hota Hai Halankay Yeh Galti Aur Gunnah Hai Aur Shareeyat Mutehra Se Is Ka Koi Taaluq Nhn .(Majmooa Fatawa la Bin Baaz 184/13).
Doraan Ziyarat Ahle Quboor Kay Liye Dua Ki Jaa Sakti Hai :-
Qabron Per Ziyarat Kay Doraan Quraan Ki Qiraat Saabit Nhn Hai :-
Jaisa Kay Guzishta Tamaam Ahaadees Mien Is Ka Kahin Zikir Nhn hai Balkay Hazrat Ayesha R.A Kay Daryaaft Karnay Per Aap S.A.W.W Nay Sirf Dua he Sikhaayi.
Baaki Rahi Hadees ki baat jis mien yeh likha ho Kay Quran khuwani ya quran padhna toh Mayyat Per Quran Padhnay Ka Wajood hi nhn tha toh means us ki koi hadees bhi nhn hai aur hadees nhn hai is ka matlab hai kay yeh fail durust nhn aur yeh baad ki ijaad hai aur bidat hai.
Qabron Per Surah Yaseen Ki Qirat :-(Ibn-e-Baaz Rehmatullah jo Saudia Kay Boht Baday Mufti Thay Mufti -e- Azam Thay Unho Nay Farmaya :-
(Ibn-e-Baaz Rehmatullah jo Saudia Kay Boht Baday Mufti Thay Mufti -e- Azam ) :- Qabar Per Surah Yaseen Ki Qirat ya Quran Ki Kisi Surat Ki Qirat Na Tadfeen Kay Baad Jayez Hai Aur Na hee Tadfeen Kay Douraan Aur Na Hee Qabrustan Mien Koi qirat Karna Jayez Hai Kiun Kay Na Toh Nabi Kareem S.A.W.W Nay Yeh Amal Kiya Hai Aur Na Hee Khulafaye Rashideen R.A Nay . Jaisa Ka Qabrustan Mien Na Azan Jayez Hai na Aur Na hee Aqamat Jayez Hai Balkay Yeh Sab Kuch Bidat Hai Aur Rasool S.A.W.W Se Yeh Sahi Sabit Hai Kay Rasool S.A.W.W Nay Farmaya Jis Ne Koi Aisa Amal Kiya Jis Per Hamara Hukum Nhn Toh Woh Mardood Hai.(Ab Itni Badi Baat Per Hum Amal Nhn Karahay kay Nabi S.A.W.W Nay Kaha Jis Per Hamara Hukum Nhn Woh Mardood Hai Aur Yeh Sabit Bhi Hai Ke Huzoor S.A.W.W Quran Ki Qirat Ka Koi Hukum Nhn Diya.) (Fatawa Islamiyat 52/2)
Albani Rehmatullah Nay Kaha Qabron per Surah Yaseen Ki Qirat Karna Bidat Hai (Ahkam Ul Janayez wa Bidaah 325/-)
Jis rawayat Mien Mojood Hai Kay Jis Nay Qabrustan Mien Daakhil Hokar Surah Yaseen Ki Qirat Ki Toh Allah Taa'lah Ahle -e- Quboor Se Azaab Mien Takhfeef kardienge .Is ki Koi Daleel Nhn hai Balkay Woh Rawayat Nihayat hi kamzor darjay ki hai. (Shaikh Albani Rehmatullah Nay Bhi Isay Zayeef Karar Diya Hai) (Shareh al Sudur lil suyooti 130/ - ) (Alsilsilat al zayeez 1246)
Eik Ishara Diya Gaya Hai Huzoor S.A.W.W Nay :-
Huzoor S.A.W.W Nay Farmaya Apnay Gharon Mien Quran Padha Karo Aur Apnay Gharon Ko Qabrustan nhn Banao Is Baat Se Yeh Saabit hota hai kay qabrustan mien quran nhn padha ja sakta is liye Huzoor S.A.W.W Nay Khas Kaha Kay Apnay Gharon ko Qabrustan na Banao
Doston Jab Islam Ki Baat Saaamnay Aajye Ya Nabi S.A.W.W Ka Hukum Saamnay Ajaaye Toh Humien Usi Ko Apnana Chaye Aur Baaki Jo Ahaadees Nabi S.A.W.W Se Saabit hi nhn Unhay Nhn Dekhna Chaye Deen Jo Hai Us Mien hum Apni Aqal Ko Use Nhn Karsaktay Yeh Allah Nay Nabi S.A.W.W Ko Nabi Banaya Aur Unhi Kay Zariye Humien Deen Sikhaya Aur Hum nhn hai haqdaar us mein rado badal karnay walay Bas Humien Bas Unhi ki Baat Maan ni Hai Aur Saaf Irshad Hai Kay Jis Baat Pe Hamari Mohr Nhn Woh Baat Mardood Hai Qaabil Kabool Hai Toh Behs Kis Baat Ka Aur Jab Itni Saari Haadees Sahi Ahaadees Mien Huzoor S.A.W.W Nay Kahin bhi quran ki qirat padhnay ka hukum nhn diya toh Akhir Kiun hum Aise amal karain jo bidat ka zariya ban jaye aur humein Qayamat Kay Din Hoz-e-Kosar Se Mehroom Rehna paday .. Mien Bas Aap Doston ki Islaah Chahta Hun Akhir Mujhay Kiya hai aap Loug jo karo ap ki marzi per haq baat ko saamnay rakhna chaye phr koi amal karay ya na karay ye us ki marzi hai per jab haq baat agayi toh usay thukraadena Galat Hai..Aur Jab Pata chal gaya aik baat Bidat hai toh Usay Yeh Keh Kar Kartay rehna ke humien is behs mein nhn padna Doston hum apni dunyavi behs mubahison mien padtay hain apni studies mien badh chadh kar hisa lete phr akhir deen mien aisa kiun kartay hain hum research tehqeeq sab ko karni chaye akhir deen ka maamla hai aur is duniya kay baad humein apnay Allah kay Pass Jana hai Apni Sawab Aur Gunnahon Ki List Lekar Jab Allah Sawal Karega Kay Mien ne tumhay ankhein di dimag diya Kaan diye Tumnay Kaha Use Kiya Kaise Kaamon mien use kiya Loug Tumhay Haq Ki Taraf Bulanay lagay Aur Tum nay Kaha Mujhay Behs Nhn Karna Mien Jaisa Hun Waisa He Theek Toh Hum Kiya Jawab Dien ge Apnay Allah Ko Kabhi Kisi Nay Socha hai ... Yeh Sab Behs Mubahis Karnay kay Hum Yeh Toh Keh Saktay Allah Hum Nay Koshish Ki Thi ...
JazakaAllah Khair ....
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