DRESS OF THE SOUL

Discussion in 'Islam' started by Azeemi, Aug 23, 2007.

  1. Azeemi

    Azeemi
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    When the human life as a whole is taken into consideration this fact is revealed that all the feelings, sentiments, emotions, all the demands responsible for the smooth functioning of life and the various styles depicting life in different forms are the eventual outcome of information’s perceived. At times we are informed that it is cold and at time the information comes it is hot. Hunger, thirst, pain, delight, love, hatred, pity, cruelty and any other need experienced in life is based upon information’s or in other words information’s are perceived and expressed in the form of different needs, emotions, sentiments and feelings.
    After settling upon this point that life is a conglomeration of information’s it becomes necessary that we should find out 1) what is the source of these information’s or from where these information’s are coming, 2) where is the receiving station located which perceives these information’s, 3) which agency ascribes meanings to the information’s perceived, 4) which machine is giving us the printouts of phenomena after the information’s are ascribed meanings, 5) what is the nature of that matter which is being used in this printing process and 6) when information, after passing through various stages, become manifested phenomena why and where do they vanish as if they never existed.
    In the elementary stages of spiritual science it is explained that this body of flesh and bones is not the real man rather this physical body that is composed by muscles, tissues, flesh and bones is merely a cloak of the real man in it. Just as clothes of wool, leather or cotton are used for the protection of this physical body similarly this physical body is an attire of the soul; the real man as called by Allah, the most High.
    When someone intends to learn spiritual science on a regular basis according to its rules and regulations then this belief is required to be firmly established in him that the physical body of flesh and bones is hypothetical and fictional. When this belief is strongly adopted and takes its roots deeply in ones mind that this physical body is perishable so it is fiction, then very naturally the mind starts receding from the hypothetical senses and when this retraction of mind from the hypothetical life takes place, the journey towards reality begins. Because reality and fiction both cannot rally at one point. The most prominent and distinguishing feature of hypothetical senses and objects both is that they suffer change, variation, deterioration and annihilation whereas reality remains invariant, unchanged, lasting and imperishable. Reality which is independent self-existing, self-subsisting and permanently flowing towards its center us explored, resulting in the efforts of that man, who has been called the soul by the Holy Quran.
    But then the soul has its own gradations. Due to lack of knowledge usually the soul is considered to be a human being just like the one that we see in the form of physical body of flesh and bones. Soul is such a reality that is an indivisible entity, self-subsisting and unwaveringly related and established only with its own self. It has this unique quality of demonstrating itself in a variety of forms and shapes remaining perpetually kinetic and subsisting. It is one of its main characteristics that it never exhibits itself in hypothetical and fictional senses, though it uses them as its robe. But since to remain perpetually kinetic is one of its attributes therefore it makes itself manifested in various dresses. Sometimes its manifestation is in the form of a goat, sometimes it expresses itself as a cow, sometimes it is a jinn and at times ... the angels.
    Spiritual scientists have pointed out the existence of about eleven and half thousand species on this planet earth and indicated that each species is an integral part of the soul. One of the definitions of the soul is that on one hand it selects species' dress for its manifestation and on the other it designs dresses for itself in the form of the individuals of the species. For the sake of understanding this working of the soul, we can say that the manifestation of the soul in species' dress is the negative and the individuals of that species are the positives of that negative. It is an amazingly wonderful system under which the soul keeps on creating its dresses of species and the individuals of the species, and these dresses keep on wearing down just as ordinary clothes of wool and cotton do.
    It is not very difficult to understand this. When the real person or man; the soul makes a beginning of its dress, this dress appears in the form of a beautiful, tender and charming baby and then this dress keeps on replacing by a new one at every second. Every second one dress is taken off and the other is put on. In each change of the dress some variation also takes place. At times the printing ink is more and at times it is in lesser quantity. The same one picture is being printed on the same one machine using the same materials but still the impression of each print of the picture differs.
    Replacement of dresses one after the other finally reaches that stage when exhaustion starts overpowering and this dress (carnal body of man) perishes. Exhaustion and inability to change the dress is termed as old age. This law has been stated so that it could be clarified for our comprehension that soul remains kinetic perpetually. Movement of every second towards the other, in fact, is a dress of the soul. This very dress is that thing which we see in the form and shape of one or the other manifestation.
     
  2. farooqrashid

    farooqrashid
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    Body and soul............your discussion is around these two points........what about GIANTS(JIN)?
    Which type of influence JIN have in our body?
    How much JIN effect our life?
    How JIN is second party in war of HAQ & BATIL within a body?
     
  3. sweet_syndrella

    sweet_syndrella
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    (qy)phir wo hi baat aap jo post kerrahay hain us k baray main nahi balkay apnay personal question pooch rahay hain

    body and soul hi asal hain pehlay aap apnay aap ko apnay inner ko to pehchanay jin to baad main aai ga .

    2nd ye k jin bhi hamari tarha ki makhlook hai lakin Allah nay insaan ko ziada roohani salahiyaton se nawaza hai is liya usay ashraful mukhlookaat kaha gaya jino k baray main bhi batain hongi fikar na karain...

    lakin pehlay insaan honay k naatay ye sochay k aaj ka insaan itna bay sookun kyun hai roohaniat main sub hi shamil hain lakin aap main sabar nahi hai (qy)

    koi baat nahi intizaar farmye aur dekhtay raheya roohaniat ka section
    with thanx
     
  4. farooqrashid

    farooqrashid
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    OK:)
     
  5. sweet_syndrella

    sweet_syndrella
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    lagta hai ab aap intizaar nahi farma rahay

    kahi chalay gai hain

    jin ka lafz jahan bhi aata hai us ka matlab hota hai"ghaib" yani wo jo hamaray samnay nahi....jin bhi insaan hi ki tarha makhlook hai..

    lakin us main ye ability hai k wo kisi bhi shakal main asaktay hain aur ghayab hojaatay hain
    lakin saaray jin shareer nahi

    jis tarha insaano main bhi kuch achay aur kuch buray hain isi tarha in ki community main bhi aisa hai....lakin ye aur baat hai aksiriat ziada hai

    lakin khaali jin k baray main mashoor karna k ye jin hi hoga ghalat hai...quran-e-paak main surah-e-jin main hai k aur jin ki 1 jammat nay quran suna aur apnay qabeelay main ja kar bataya phir wo imaan lay aye...aap(S.A.w) nay un ko tableegh bhi ki..

    jinnow main bohat ziada mazhabi bhi hain aur shararti bhi,,,naik bhi,,,,aur insaano ki tarha faasaad phailanay waalay bhi....

    jis tarha hum hamaray hi darmian insaan auliya karaam tableegh kar k chalay jaatay hain isi tarha jino main bhi hota hai balk aap yun samjhain k insaano k auliya-e-karaam nay jinno main tableegh ki aur unhain control main bhi rakha un ki dunya main bhi gai....ye jhoot nahi

    Quran-e-paak main wazay tor par likha hai k hazrat sulemaan (a) k darbaar main 1 insaan jis k pass kitaab ka ilm tha us nay kaha k main malk-e-saba k takht ko itni dair main lasakta hoon jitni dair aap ko palak jhapaktay huay guzray gi...us waqt baray baray jin bhi mojood thay lakin is baat main insaan un se sabqat lay gaya ...it means k insaan ko Allah nay ziada aqal aur ziada ilm se nawaza hai aur apna naib bana ker dunya main bhaija......

    hum sub Allhamdulliha insaan hain isi liya yehaan insaan k baray main ziada baat ki jarahi hai...k ham apnay aap ko kis tarha pehchaan saktay hain yani khud ko ....


    1 shair yaad araha hai

    khudi ko kar buland itna k har taqdeer se pehlay
    khuda banday se ye poochay bata teri raza kia hai
     
  6. grul.bball

    grul.bball
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  7. atul32

    atul32
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    soul itself is dress ..of somthing ..that which is noncomprehensible...
     
  8. Mahira414

    Mahira414
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    kia ye urdu mai post nahi ho sakta mai itni english afford nahi ker sakti plzzzzzz
     
  9. guroo13

    guroo13
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    What is the purpose of life????? What Muhammad(PBUH) elaborated on this topic???? if Muhammad(PBUH) didn't mentioned the significance of Roohaniat.... which you found out that brings one closer to its creator... then Muhammad(PBUH) didn't thaught people what they needed to know...Astaghfurullah.... That what it really means, what you have said. Because, Roohaniat was invented after even the time of Khulfa-e-Rasheedeen. As being in roohaniat, I know that all order link back to four Khalifas and then finally to Muhammad(PBUH)... really funny... they never practiced it.

    For more information visit my website:

    www dot islamandspiritualism dot com

    You know what does invention means in deen... yes, Bidaah... and you know what will happen to people who invent things in Islam at the time of day of judgement.
     

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